1. with respect to Prager... your statement is contrary to what he wrote.
"To posit the existence of a Creator requires only reason. To posit the existence of a good God requires faith."
----
with respect to the idea that that life could exist in some other way.
2. robbin collins wrote the following... in word doc I downloaded... I am sure you can find this on the net.
Objection 2: Other Forms of Life Objection
Another objection people commonly raise against the fine-tuning argument is that as far as we know, other forms of life could exist even if the constants of physics were different. So, it is claimed, the fine-tuning argument ends up presupposing that all forms of intelligent life must be like us. One answer to this objection is that many cases of fine-tuning do not make this presupposition. Consider, for instance, the cosmological constant. If the cosmological constant were much larger than it is, matter would disperse so rapidly that no planets, and indeed no stars could exist. Without stars, however, there would exist no stable energy sources for complex material systems of any sort to evolve. So, all the fine-tuning argument presupposes in this case is that the evolution of life forms of comparable intelligence to ourselves requires some stable energy source. This is certainly a very reasonable assumption.
Of course, if the laws and constants of nature were changed enough, other forms of embodied intelligent life might be able to exist of which we cannot even conceive. But this is irrelevant to the fine-tuning argument since the judgement of improbability of fine-tuning under the atheistic single-universe hypothesis only requires that, given our current laws of nature, the life-permitting range for the values of the constants of physics (such as gravity) is small compared to the surrounding range of non-life-permitting values. A dart board analogy might help illustrate the point. If we saw a dart hit a very small target surrounded by a much, much larger blank area, we would still count its hitting the target as evidence that the dart was aimed even if we did not know whether other areas of the dart board were covered with targets. Why? Because even if other parts of the dart board had targets on them, it would still be very surprising under the chance hypothesis, but not under the aiming hypothesis, for it to hit the target instead of somewhere else in the surrounding blank area.
Quote from nondescript:
The problem with Prager's position, and with that of those who support design is seizes upon the "fine tuning" notion as evidence of one's theistic beliefs. It is not an open minded position but one of a proselytizer.
No one knows that were the basic "constants" of matter different, that life would not have emerged under any other scenario different from the current universe.
An open mind allows for the possibility of a universe produced by design, or not, and weighs the evidence. There is no hard evidence of a multiverse, nor any hard evidence of a creator. Goddamnit!