Laissez Prayer
The secret history of the 1950s Christian right and its zeal for capitalism.
Kim Phillips-Fein
One Nation Under God: How Corporate America Invented Christian America By Kevin M. Kruse • Basic Books • 2015 • 384 pages • $29.99
"In October 1938, James Fifield of the First Congregational Church in Los Angeles sent a missive to 70,000 religious leaders across the country. His request was unusual: to rally them in opposition to recent developments in Washington, D.C. “We ministers have special opportunities and special responsibilities in these critical days,” the letter opened. The country, Fifield warned, was headed down the path toward dictatorship, and religious men of the nation had the burden of protecting the “sacredness of individual personalities”—a commitment they shared with the son of God—against the depredations of Franklin D. Roosevelt: “We may be called unpatriotic and accused of ‘selling out,’ but so was Jesus.”
"Not long before writing his letter, Fifield had helped found a group called Spiritual Mobilization, which took as its founding position the idea that ministers had an obligation to check the trend toward “pagan stateism” [sic] represented by the New Deal. Throughout the 1940s and 1950s, Spiritual Mobilization sought to rally clergymen to fight liberalism, arguing that the only political position compatible with Christianity was laissez-faire. They aimed to counter the ideas—summed up as the Social Gospel—that good Christians might have obligations to help the poor, that there was something spiritually problematic about the love of money, and that working to create a better and more egalitarian social order might be necessary to live a righteous life."
http://www.democracyjournal.org/38/laissez-prayer.php?page=all