Quote from Barth Vader:
As one who has spent the greater portion of his life reading the words and thoughts of our "antiquarian" brothers, I would argue the point that the "ancient" minds were less "educated" than we in this present age ! Indeed, a rather compelling argument could be made that the opposite is true.That you state " ...a primitive mind could concieve of gods...." is actually a statement I whole heartedly agree with ! Any ability by man to "concieve" of god, by default would mean that this "god" is from the world, from the mind of man. Therefore, your antipathy would be well founded, and indeed I would join in such derision.The faith of a christian lies exclusively in and around Christ, specifically the risen Christ. The risen Christ is the exclusive fulfillment of the faith of Abraham. This faith in Christ, and the promises associated with this faith in Christ are above and beyond the "rational" observable "knowledge" of the day to day, minute by minute breathing in and exhalling of our earthly time. If our mind concieves that "god" is in the clouds, or in the roar of the ocean, or in the sound of the thunder, then, yes this "god" can and should [and will ] be disected by "rational" thought as a surely as the world will analyze and catagorize the differences between ants and apples.The G-d who reveals Himself , from outside of "our" time, in the promise of, and then in the fulfillment of, Christ , "God with us", is beyond the comprehension, beyond the rational observation of the dirt and clay of our earthly sojourn. If it were any other way than this, the ability to "know" G-d ONLY as He reveals Himself from His hiddeness, then I would respectfully state that we have indeed "made" this god from the wood and metal from this world.Therefore, faith is as Paul states "..the substance of things hoped for, the evidence of things not seen....", and by its very essence, this faith in Christ takes the christian outside of this quantifiable region, this world/time and into the non-quantifiable where G-d's revelations beckon us.As Overbeck, rightly argues in his 1873 tractate........." But if the religion in question has not in fact taken its adherents beyond the boundaries of this world, then it is an idle claim.....So long as this does not happen, then the sphere of religion - whatever its origins may be - is the world....For as far as scholarship is concerned, what is at stake here, is not necessarily that the existence of a certain number of facts, summarised under the name "Christianity", might be put in doubt. Not at all. Rather what is at stake, is how these facts are to be explained. And if it is conceded that scholarship has the ability even to call into question whether the expression of this new redemptive life originated historically in the way hitherto assumed, then it [scholarship] has been granted all it needs to annihilate Christianity as a religion over and over again