You're purposely ignoring my main point which is why the child deserves to get their parent's money despite having done nothing to deserve it or earn it besides the accident of birth to the right parent's and despite the suboptimal nature of such an arrangement. Which tells me you don't have a good answer for that; and neither do I. My response to not having a good justification is to question the original assertion, and I've not seen anything convincing to support the status quo beyond that it is the status quo. The constantly changing justifications actually imply feching around for an ex post facto justification for something that originally had none, which is natural human nature but one I try mightily to resist. BTW, states impose morals in thousands of ways every day ( to not to murder, for example, or to not to have slaves, or to not smoke marijuana, or to tax alcohol more than pop tarts...), so the whole "it's not up to the state" argument is as unsound as the "general rules" argument given that, as it appears, we're both in agreement that government and laws determined by a democracy do have some ligitimacy and purpose. And I would maintain that a person's reach beyond the grave should necessarily be limited given that they are no longer around to benefit or detriment from those decisions. Again, it's traditional that a person can't indicate who they will vote for or enter into contracts after death, why did we decide they get to control all the money they earned but can't take with them? Unexamined questions, perhaps worth thinking about?