Quote from kut2k2:
I don't think the excited utterance exception applies to Jesus saying "If you have seen me, you have seen the Father." Doesn't sound excited to me.
More to the point, recently some Biblical scholars doubt even the existence of Jesus of Nazareth, much less his alleged divinity. There's no record of such a person in the Roman records, and the Romans kept better records than the Jews. None of the so-called miracles of Jesus were recorded separately by Roman record keepers. Just like Joshua's alleged 48-hour day was recorded by no other civilization but the Jews. You'd think such extraordinary events would have impacted other cultures, not just the Jews or the early Christians.
What about these guys:1)Tacitus and 2)Pliny
1) Tacitus was a Roman historian living during the time of Jesus. His Annals, written about 115
AD, mention the emperor Nero's persecution of the followers of Christ in Rome in 64AD - the
year of the great fire. There were suspicions that the emperor himself had started the fire. This is
what Tacitus writes:
"To dispel the rumor, Nero substituted as culprits, and treated with the most extreme punishments,
some people, popularly known as Christiansâ¦. The originator of that name, Christus
[Jesus Christ], had been executed when Tiberius was emperor, by order of the procurator
Pontius Pilatus. But the deadly cult, though checked for a time, was now breaking out again
not only in Judea, the birthplace of this evil, but even throughout Rome, where all the nasty
and disgusting ideas from all over the world pour in and find a ready following." (Annals 15:44)
Although not very flattering to Christians, notice the following points from Tacitus:
⢠Christ not only existed but was executed while Tiberis was emperor (14-37 AD),
⢠He was executed by order of Pontius Pilate (procurator from 26-36 AD),
⢠Christianity had its origins in Judea,
⢠There were enough followers of Christ in Rome by AD 64 to be made scapegoats by the
emperor Nero.
2) Pliny was the governor of the Roman province of Bithynia, in present-day Turkey. In about 112
AD he wrote to the emperor Trajan asking for advice on how to deal with the followers of Christ
in his province because he was executing so many of them. In Epistles X.96 Pliny wrote:
"They were in the habit of meeting before dawn on a fixed day. They would recite in alternate
verse a hymn to Christ as to a god, and would bind themselves by a solemn oath, not to do
any criminal act, but rather that they would not commit any fraud, theft or adultery, nor betray
any trust nor refuse to restore a deposit on demand. This done, they would disperse, and then
they would meet again later to eat together (but the food was quite ordinary and harmless)."
Notice from what Pliny says that:
⢠By the beginning of the second century, there was already a Christian community in
Bithynia large enough to come to the attention of the Roman governor,
⢠They practiced the teachings of Christ and were honorable people,
⢠They worshipped Christ as God.