Quote from Rearden Metal:
A couple things that could be added here:
In the U.S., the most violent rebel groups are not fighting for more freedoms and a better social order, but less freedoms and more tyranny. Al-Qaida is the most obvious example, and supporting those assholes in any way <i>would</i> be an act of treason (or sedition)- and not the good kind. The better anti-government groups like the Vietnam war protesters, Dr. King's civil rights movement, drug legalization efforts, etc. tend to be non-violent for the most part.
<i>99% of the human race is racist to some degree or other, so if you ban them we'll have about 3 people left on the board.</i>
--->Not if you define racism as racial supremacism ONLY, as some people do. By this definition, saying that blacks like fried chicken isn't racism at all, since that's not even a genuine negative trait. (You know who else likes fried chicken? <b>Everyone else!</b> But I digress.)
Yep I take your point. We can add communism in the late 19th and early 20th century - violent, anti-authoritarian rebels in pursuit of justice (at least their conception of it). And completely wrong, ending in oppression worse than what they fought against. But I can see why the original communists fell for it - they were in aristocratic dominated societies that were virtually feudal states, the poor and middle class (such that it was) were oppressed to high heaven. Given a choice between idealistic communism and brutally exploitative serfdom, many people who aren't in the ruling class will choose the former - an ideal is always more appealing than something that has been tried in the real world, where results are always worse than theory says.
But the point is, they had no hope in hell of succeeding without violence. Violent resistance is just as likely to be wrong as right. But it certainly *works* in many situations in a way that no other method can. Who would care about the Palestine issue today if they had just complained politely and written letters to the UN? Would Israel have been created if a few rabbis had petitioned the UK government in 1945?
Regarding violent vs non-violent resistance, I think it's a tactical decision. Take the anti-slavery movement - mostly peaceful, and ultimately victorious. Ditto Ghandi etc. Clearly, certain types of oppression are beaten more effectively by non-violence. But how would the Jews have done with non-violence? They'd be extinct. Finland would now be speaking Russian if they had chosen the Ghandi route. Non-violence only works against a foe with some humanity - you win by taking the moral high ground and guilt-tripping them into surrender. That only works if, deep down, the mainstream feel that the mainstream position is unjustifiable, and have some sense of morality. Even slaveholders in the 19th century knew it was wrong - only a few hardcore nutters thought blacks really *deserved* to be slaves. But against ruthless people who don't give a damn about you, non-violence doesn't work - Ghandi would have lasted 5 seconds in Nazi Germany.
Personally I think most libertarian positions are best advanced by non-violence. But there are some which require blood & bullets if they are to ever succeed - the US itself was founded by violence, without that you'd have become a bigger version of Canada. As an example, imagine a commune where totally free consensual sexual behaviour were permitted. In any country in the world it would be raided and shut down, with people jailed. Now imagine that several senior politicians and law enforcement leaders were assassinated each year because of this. I guarantee within a decade or two, consensual sexual behaviour between adults would be legalised. No one cares enough about repressing harmless strangers that they are willing to *die* for it. Remember no one listened to the gays until a bunch of beefed-up leatherboys started beating up cops and destroying property in San Francisco. No one gave women the vote until they started throwing themselves under horses at public racetracks.
Ultimately what justifies something is not whether violence is employed to bring it about. What matters is the nature of the thing itself.