According to the theory below, God/Nature's order/ will/ mystery/ sciences are to be (re)searched on an ongoing basis.
One tiny rock that is currently being lifted by God is the planet we now live - our earth.
Q
https://en.wikipedia.org/wiki/Stoicism
Physics and cosmology
Main article: Stoic physics
See also: De Mundo
According to the Stoics, the universe is a material, reasoning substance, known as God or Nature, which the Stoics divided into two classes, the active and the passive. The passive substance is matter, which "lies sluggish, a substance ready for any use, but sure to remain unemployed if no one sets it in motion."[17] The active substance, which can be called Fate, or Universal Reason (Logos), is an intelligent aether or primordial fire, which acts on the passive matter:
The universe itself is God and the universal outpouring of its soul; it is this same world's guiding principle, operating in mind and reason, together with the common nature of things and the totality that embraces all existence; then the foreordained might and necessity of the future; then fire and the principle of aether; then those elements whose natural state is one of flux and transition, such as water, earth, and air; then the sun, the moon, the stars; and the universal existence in which all things are contained.
— Chrysippus, in Cicero, De Natura Deorum, i.39
UQ
One tiny rock that is currently being lifted by God is the planet we now live - our earth.
Q
https://en.wikipedia.org/wiki/Stoicism
Physics and cosmology
Main article: Stoic physics
See also: De Mundo
According to the Stoics, the universe is a material, reasoning substance, known as God or Nature, which the Stoics divided into two classes, the active and the passive. The passive substance is matter, which "lies sluggish, a substance ready for any use, but sure to remain unemployed if no one sets it in motion."[17] The active substance, which can be called Fate, or Universal Reason (Logos), is an intelligent aether or primordial fire, which acts on the passive matter:
The universe itself is God and the universal outpouring of its soul; it is this same world's guiding principle, operating in mind and reason, together with the common nature of things and the totality that embraces all existence; then the foreordained might and necessity of the future; then fire and the principle of aether; then those elements whose natural state is one of flux and transition, such as water, earth, and air; then the sun, the moon, the stars; and the universal existence in which all things are contained.
— Chrysippus, in Cicero, De Natura Deorum, i.39
UQ
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