So I have a couple question for the lefties. If we should not judge and punish all Muslims because of the act of this one man, why must we judge and punish all American gun owners as a result of this one mans actions? If we should not pass laws that affect all Muslims as a result of this one mans actions, why must we pass laws that will affect every American as a result of this one mans actions? Why must we use laser like focus on the actions of this one man, careful not to include any other people, but paint with a very broad brush when judging Americans with little or no regard to the individual?
Just 2 cents, imo: For a more peaceful world and better economy, perhaps what we need would be more interfaith spirituality formations, not guns/divisions!
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http://theinterfaithobserver.org/jo...mation-of-a-nazarene-interfaith-activist.html
Religious Conservatives and Interfaith Dialogue
As readers of the Interfaith Observer know full well, the world is in the midst of an unparalleled religious diversity. Everyone acknowledges this new reality. The ways we respond are legion. Historically, progressive religious adherents are most likely to identify as religious pluralists and work intentionally to develop new friendships with religious strangers.
More conservative religious adherents often have a different perspective on religious diversity. An important aspect of Conservatism is “conserving” the tradition which feels threatened by the diversity of voices both within and beyond the boundaries of one’s community. I grew in a religiously diverse household (a Jewish father and Christian mother), but I was raised, educated, and licensed in a moderately conservative Evangelical Christian denomination – the Church of the Nazarene.
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http://www.pacificcentersf.org/
Since its beginnings in 1984, the Pacific Center for Spiritual Formation (PCSF) has sought to offer opportunities for individuals, groups, and congregations to experience a deeper awareness of God. Rooted in the Christian contemplative tradition, ecumenical in composition, and committed to interfaith practice, PCSF is a resource for contemplative enrichment in the San Francisco Bay area.
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While religion can be a source of healing, peace, and reconciliation, it can also be a trigger, if not an underlying cause, for conflict between peoples of varying beliefs. With that awareness, the International Academy of Practical Theology convened its 2007 meeting around the theme of "Religion, Diversity, and Conflict." From the multiple seminars, lectures, and studies presented at that meeting, a selection was chosen for this book. Representing contributions from four continents, and drawing upon perspectives from African traditional religions, Judaism, Islam, and Christianity, the book offers a rich introduction to the problems and promises of religion in dialogue with 21st-century diversity. Religion, Diversity and Conflict will serve as a veritable primer on the field of practical theology. (Series: International Practical Theology - Vol. 15)
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