Another striking illustration is the treatment the Son of God received while He tabernacled among men. For two thousand years Israel's hopes had all centered in the advent of their Messiah. The height of every Jewish woman's ambition was that she might be selected of God to have the honor of being the mother of the promised Seed. For centuries, every pious Hebrew had looked and longed for the day when He should appear who was to occupy David's throne and rule and reign in righteousness. Yet, when He did appear how was the Promised One received? "He was despised and rejected of men." "He came unto His own and His own received Him not." Those who were His brethren according to the flesh "hated" Him "without a cause." The very nation which gave Him birth and to which He ministered in infinite grace and blessing demanded that He should be crucified. The startling thing which I desire to particularly emphasize is, that the narrators of this awful tragedy are fellow countrymen of those upon whose heads rested the guilt of its perpetration. It was Jewish writers who recorded the fearful crime of the Jewish nation against their Messiah! And, I say again, that in the recording of that crime no attempt whatever is made to palliate or extenuate their wickedness; instead, it is denounced and condemned in the most uncompromising terms. Israel is openly charged with having taken and with "wicked hands" slain the "Lord of Glory." Such an honest and impartial recital of Israel's crowning sin can only be explained on the ground that what these men wrote was inspired of God.