Let me ask you a question. Do you confess that the Holy Spirit has come in the flesh?
Oh yah, have you answered the prior questions yet? Especially the one about:
what, is, flesh?
Crickets...crickets...
The reason for the crickets is first of all, flesh is not what motivates you to ask questions like this. What motivates this question is the deep desire for personal validation as an existing being. Those of us who experience en-flesh-ment (incarnation) tend to use it as a yardstick to measure reality. Sort of a, if you can't see it, it must not be real, kind of attitude. Nor is this question motivated by any kind of caring for god, truth, Jesus, or Christ. The idea is that if you can claim that the Truth has become flesh, then you can make flesh become the truth. The crickets are because it's uncomfortable for our motives to be so obviously exposed. We only care about our human identities, our bodies, and how they might be saved. Strange, because we still don't know what flesh actually is. If our flesh is the truth, then we are in direct competition with Christ, which is the actual Truth. That's embarrassing unless you can think of some reason the Truth would want to become flesh.
For your information, i have been promoting what i call a 100% reciprocity relationship with Jesus. Meaning, whatever is true about Jesus, is also the truth about me and/or us. Conversely, whatever is false about Jesus, is also false about me/us. And this is primarily because of the underlying oneness that precedes the appearance of flesh, as well the oneness that post-cedes the appearance of flesh, all of which will eventually disappear.
Reciprocity is what allows for statements like,
"Whatsoever you do to the least of these my brethren, you do to me", and,
"Love your neighbor as your self". This goes both ways. Jesus considered us his self, and expected to seen as such in reciprocity. Reciprocity is what motivates statements like,
"I go now to my father, and your father". Here, he is literally saying we have the same father. If there is only
one son, then we all must be that son.
So, if Jesus was born of a woman, so were we. Conversely, if he was not born of a woman, neither were we. If Adam was his father, then Adam is also our father. But, if Adam is not the father of Jesus, then Adam is also not our father. If Jesus descended from heaven, so-to-speak, then so did we. If he did not descend from heaven, the neither did we.
The emphasis here is sameness, equality, and/or oneness.
This oneness allows for us to predict our future, if we can predict his future. It allows us to understand our past, if we can understand his past. Most importantly, we can forecast our destiny, if we can forecast his.
Therefore, if he has risen from the dead, so have we, or, so will we. This is simply due to the 100% reciprocity principle. This principle helps clarify nebulous statements like,
"If we have died with him, we shall also rise with him". What this comes down to is identity, and with whom/what you identify with. If you are fully identified with the truth about Jesus, then you are ready to experience the positive benefits that Jesus experienced.
Up till now, not one so-called Christian has identified with Jesus, having always treated him as
other. Having him born of a virgin, for example, is to make him other...not the same as us. The motive for this treatment is simply to validate their own otherness, which translates to special status. Not one so-called Christian wants to be the same as anybody else, not even Jesus. "Like Jesus" is just virtue signaling. It is not an acceptance of a oneness relationship.
In giving Jesus special status, people give themselves special status, and by so doing, completely sabotage Jesus efforts to save them from themselves. Special status saves the status quo, that is, the current experience of hell. Here, in hell, we are all special. Indeed, hell is the only place we can have this experience. Special status is why we are tempted to stay, and not follow Jesus out of here.
Reciprocity is what allows Jesus to say things like,
"The things i have done, you shall do also, and even greater things." So far, nobody has done greater things because no one has yet fully accepted the oneness relationship he has offered. I'm exaggerating a little for effect. His efforts have not been wasted. Some of us have indeed risen to his level of understanding, and even to his level of mastery over material conditions. But not all have sought any attention.
And still, crickets on what is flesh!
Well i've already explained what it is, which is what the warlock wrote to the Hebrews:
Flesh is the substance of faith. Or, if you like, faith is the substance of flesh. If that is true, then flesh is based on basically nothing but imagination. Flesh as such, is something that has been hoped for, wished for, and subsequently manifested into an appearance. In this way, flesh emerges from the same basic building blocks as everything else in a material world. If is brought out form the "unseen" into the "seen" (appearance) through the manifestation magic of faith.
But what is a material world? That is what i've been trying to explain. The simplest simplistic explanation is that it is hell. I call it this because i am not trying to glorify it like those who are trying to glorify the flesh, by insisting that flesh has been validated by the highest of the high gods.
All material is a mental aberration. Material, or the assembly of atoms and quarks into an orderly appearance, is an abnormal expression of the powers of mind. Material is an abuse of how mind is normally used to in conjunction with spirit. What was mind/spirit becomes mind-body-spirit through mental illness. The attempt to "balance" mind-body-spirit is an impossible task that is perpetuated by the cognitive dissonance of the mental illness.
As a product of faith, flesh is the manifestation of imagination, and only "appears" to that which believes in it. If you want to believe in it, fine. But you cannot believe in both flesh, and Christ, and stay sane. You have to choose one or the other, flesh or spirit, material or mind.
The main reason you want to choose is because one exists, and the other doesn't. Seeing things that don't exist threatens your sanity. As a rule of thumb, if you can see flesh, you can't see Christ, and visa versa: if you can see Christ, you cannot see flesh.
This effort to combine Christ and flesh is ancient, and primordial. It's not new under the sun.
Getting back to Jesus, he appeared in hell the same way we all appear in hell: we descend a psychic ladder leading down and away from Christ, which is Reality/Truth itSelf. If that is true for Jesus, then it is also true for us, we have followed some ideas and concepts to their logical, but fallacious conclusions. That is how we arrive "here", in the "flesh".
As such, Jesus would have been born of a woman, like us all. Indeed, he would have been born of several woman, over several incarnations, like us all.
Jesus is technically the first among us to be saved by the Holy Spirit, which represents Christ. Jesus responded positively to the messages of reciprocity and oneness, and eventually came to accept that his actual identity was Christ. His acceptance was so thorough that he became very influential and rather contagious. This contagiousness has been spreading ever since, but mainly underground. It has never been embraced by the mainstream, broad path people, to this date.
Gnosticism, the art of knowing, has been driven underground, and buried, by those clamoring majorities trodding off the narrow path.
This brings us back to Illini Trader's question to me. The question, emerging out of the gospel of John, is somewhat of a litmus test to find out who is supporting gnostic interpretations of Jesus, versus who is perpetuating flesh-centric, and thus, faith-centric interpretations of Jesus' messages. As the most potent threat to the faith-centric, flesh-centric interpreters, gnostic oriented interpreters were condemned quickly as heretics, early, and hard, and driven to near extinction.
To get more history on this, i might suggest this link to read, from the Catholic Encyclopedia on the subject of
Docetae.
Having read the whole thing, i agree that those interpreters who were labeled Docetae, did borrow from the earlier Gnostic interpreters. Here, i must clarify that i don't think either the Gnostics, nor the Docetae interpreters were absolutely clean in the narratives they proposed. As sketchy as they were, they remain better interpretations than the flesh-faith centric purveyors. So you can't say my narratives are the same as theirs. For one thing, i don't quibble about details like whether Jesus was born of a woman or not. Im just saying that lost in their emphasis on Jesus "appearance", is the fact that all flesh is an "appearance" that is not real, because it is based on faith.
You only "see" flesh because you believe in it.
If that is true, then the logical next question is, why do you believe in it?