Quote from ZZZzzzzzzz:
In Matthew 25:31-46, Jesus proclaims that how you treat the hungry, the thirsty, the sick and other "least of these," is how you treat Jesus himself. And if you fail to help the "least of these," Jesus promises, he will send you to Hell.
It is essential that error be not confused with sin, and it is this distinction that makes salvation possible.
Sin calls for punishment. Error calls for correction. The belief that punishment is correction is clearly insane.
What you do to anyone you do to the Son of God, for there is no one apart from the Son.
The Son of God can be mistaken; he can deceive himself; he can even turn the power of his mind against himself. But he cannot sin.
A major tenet in the ego's insane religion is that sin is not error but truth, and it is innocence that would deceive.
In such religion, purity is seen as arrogance, and the acceptance of the self as sinful is perceived as holiness.
Any attempt to reinterpret sin as error is always indefensible to the ego. The idea of sin is wholly sacrosanct to its thought system, to be approached with reverence and awe.
Sin is the most "holy" concept in the ego's system. It could be said that the ego made this world on sin. Only in such a world could everything be upside down.
Sin has changed creation from an idea of God to an ideal the ego wants; a world it rules, made up of bodies, mindless and capable of complete corruption and decay.
This world is a mistake that can be undone easily by truth. Any mistake can be corrected if truth be the judge.
But if the mistake is given the status of truth, to what can it be brought but to the ego for judgment?
There is no stone in all the ego's embattled citadel that is more heavily defended than the idea that sin is real.
Perhaps you would be tempted to agree with the ego that it is far better to be sinful than mistaken. Think carefully before making this choice. It is the difference between Heaven and hell.
If sin is real, both God and you are not. Sin would prove that what God created holy could not prevail against it.
If sin is real, it must forever be beyond the hope of healing.
An error, on the other hand, is not attractive. What you see clearly as a mistake, you want corrected.
The Holy Spirit cannot punish sin. He recognizes mistakes and would correct them all as God entrusted Him to do.
But sin He knows not, nor does he recognize mistakes that can not be corrected. A mistake that cannot be corrected is meaningless to Him.
Mistakes call for correction and they call for nothing else. What calls for punishment must call for nothing.
What then is sin?
What could it be but a mistake you would keep hidden...a call for help that you would keep unheard and so unanswered?
In time, the Holy Spirit clearly sees the Son of God can make mistakes. But He knows the difference between time and eternity. And when correction is completed, time is eternity.
The Holy Spirit can teach you how to look on time differently and see beyond it, but not while you believe in sin.
While you believe that your reality or your brother's is bounded to a body, you will believe in sin.
While you believe that bodies can unite, you will find guilt attractive and believe that sin is precious. For the belief that bodies limit mind leads to a perception of the world in which the proof of separation seems to be everywhere. And each part of God's fragmented creation would have a different will, opposed to His, and in eternal opposition to Him and to each other.
Here, sin is perceived as mightier than God, before which God Himself must bow, and offer His creation to its conqueror.
I am made welcome in the state of grace, which means you have forgiven me. For I became the symbol of your sin, and so I had to die instead of you. To the ego, sin means death, and so atonement means murder. Salvation is looked upon as a way by which the Son of God was killed instead of you.
Yet would I offer you my body, you whom I love, knowing its littleness?
My body was of no greater value than yours...no better means for communication of salvation.
No one can die for anyone, and death does not atone for sin.
But you can live to show it is not real.
Let me be to you the symbol of the end of guilt, and look upon your brother as you would look on me. Forgive me all the sins you think the Son of God committed.
I ask for your forgiveness, for if you are guilty, so must I be. But if I surmounted guilt and overcame the world, you were with me.
Would you see in me the symbol of guilt or the end of guilt? Whatever I signify to you, you see within yourself.
Jesus