Quote from Green Flash:
At the end of time (as-we-know-it), there will only be heaven and hell. Heaven is defined as eternal life with God, and hell is eternal âlifeâ [conscious existence] without God. In the end, each created spirit will be in one or the other of these âplaces.â (We canât really imagine what heaven or hell will be like (1 Cor 2:9), since time-and-space-as-we-know-them will have passed away (2 Pet 3:10). They probably wonât be places like places on earth, but rather conditions or states of being which are determined by each spiritâs own attitude toward and relationship with God and the other spirits He created. The holy ones (the ones who love God) and the reprobate (the ones who reject God) will somehow be invisible to each other and incapable of either interacting with each other or changing their respective states from one to the other, so for all intents and purposes they may just as well be in completely different places.)
The angels will remain as they have always been since the moment of their creation (incorporeal beings with intellect and will) and the human souls will be reunited with their human bodies (which will have been transformed into incorruptibility). Those in heaven will enjoy eternal bliss and those in hell will experience eternal torment. The exact nature of this bliss and torment has not been revealed to us (hell has been described as an unquenchable fire; that may be just a metaphor, or maybe not), and it will probably be as individuated to each person as his experiences were on earth. What has been revealed is that they will be beyond anything we can imagine in this life.
Now, each human person alive today can choose either to believe that revelation or disbelieve it. But given the stakes, are you really willing to risk the loss of bliss beyond measure and end up in torment beyond measure if you choose disbelief and then turn out to be wrong? It boggles my mind to think that there are actually people who, after hearing the gospel message, decide to âtake their chancesâ and live like there is no God, that this present existence is all there is and they can live as they please, and that there will be no hell to greet them when they die. Call me a coward, but Iâm not willing to risk it. I am content to sacrifice a little pleasure and submit to a little pain and humiliation in the here-and-now in exchange for just the possibility of heaven on the other side of the door of death.