Why does God love slavery?
Frederick Douglass started life as a slave. He was born to a slave mother in 1818, at a time when slavery was practiced almost universally throughout the United States. At the age of 20 he was able to escape from slavery, educate himself and transcend his humble origins. This transformation gave Frederick Douglass a unique perspective on slavery.
Frederick Douglass wrote an autobiography in which he described many of his experiences as a slave in graphic detail. He was a person who experienced the atrocities firsthand.
For example, he describes the violence of his master in this way:
He was a cruel man, hardened by a long life of slaveholding. He would at times seem to take great pleasure in whipping a slave. I have often been awakened at the dawn of day by the most heart-rending shrieks of an own aunt of mine, whom he used to tie up to a joist, and whip upon her naked back till she was literally covered with blood. No words, no tears, no prayers, from his gory victim, seemed to move his iron heart from its bloody purpose. The louder she screamed, the harder he whipped; and where the blood ran fastest, there he whipped longest. He would whip her to make her scream, and whip her to make her hush; and not until overcome by fatigue, would he cease to swing the blood-clotted cowskin. I remember the first time I ever witnessed this horrible exhibition. I was quite a child, but I well remember it. I never shall forget it whilst I remember any thing. It was the first of a long series of such outrages, of which I was doomed to be a witness and a participant. It struck me with awful force. It was the blood-stained gate, the entrance to the hell of slavery, through which I was about to pass.
He spoke of the slave trade in this way:
We were all ranked together at the valuation. Men and women, old and young, married and single, were ranked with horses, sheep, and swine. There were horses and men, cattle and women, pigs and children, all holding the same rank in the scale of being, and were all subjected to the same narrow examination. Silvery-headed age and sprightly youth, maids and matrons, had to undergo the same indelicate inspection. At this moment, I saw more clearly than ever the brutalizing effects of slavery upon both slave and slaveholder.
[Source: "Narrative of the Life of Frederick Douglas" by Frederick Douglas.]
Imagine these injustices magnified across the lives of thousands upon thousands of slaves in the United States and you can begin to understand the horrific magnitude of slavery in America. Slavery is a scourge. It is an atrocity.
All of us know that slavery is abhorrent. Slavery involves the loss of free will and the subjugation of one person to another. Slavery is a form of imprisonment. Slavery turns human beings into a type of livestock that can be bought and sold as the property of another person. As described by Frederick Douglass above, slavery is often accompanied by remarkable brutality. No human being would want to be enslaved. This is what makes the concept of slavery so repugnant.
Now that you have a clear image of slavery in your head, here is an important question: How would you imagine that God feels about slavery?
As the all-loving creator of the universe and of each human soul, you would expect God to be violently opposed to the enslavement of human beings. Our all-knowing God would certainly despise slavery in the same way that any normal person does. What other position could a perfect God take?
It is surprising, therefore, to discover that the Bible tells a different story. If we read the Bible, we find instead a God who embraces slavery wholeheartedly. The Bible is so supportive of slavery, in fact, that it was frequently used as a justification for American slavery prior to the Civil War.
What the Bible says about slavery
Here are ten passages from the Bible that clearly demonstrate God's position on slavery:
Genesis chapter 17, verse 12:
And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised.
In this passage God understands that people buy other people and, quite obviously, is comfortable with the concept. God wants slaves circumcised in the same way as non-slaves.
Exodus chapter 12 verse 43:
The Lord said to Moses and Aaron, "These are the regulations for the Passover: No foreigner is to eat of it. Any slave you have bought may eat of it after you have circumcised him, but a temporary resident and a hired worker may not eat of it.
God again shows that he is completely comfortable with the concept of slavery and singles out slaves for special treatment.
Exodus Chapter 21, verse 1:
Now these are the ordinances which you shall set before them. When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's and he shall go out alone. But if the slave plainly says, 'I love my master, my wife, and my children; I will not go out free,' then his master shall bring him to God, and he shall bring him to the door or the doorpost; and his master shall bore his ear through with an awl; and he shall serve him for life.
Here God describes how to become a slave for life, and shows that it is completely acceptable to separate slaves from their families. God also shows that he completely endorses the branding of slaves through mutilation.
Exodus Chapter 21, verse 20:
If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property.
Not only does God condone slavery, but he is also completely comfortable with the concept of beating your slaves, as long as you don't kill them.
Exodus Chapter 21, verse 32:
If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull must be stoned.
Not only does God condone slavery, but here God places a value on slaves -- 30 shekels of silver. Note that God is not sophisticated enough to understand the concept of inflation. It is now 3,000 years later, and a gored slave is still worth 30 shekels of silver according to God's word.
Leviticus Chapter 22, verse 10:
No one outside a priest's family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. But if a priest buys a slave with money, or if a slave is born in his household, that slave may eat his food.
Here God shows that the children of slaves are slaves themselves, and that he is completely happy with that concept.
Leviticus Chapter 25, verse 44:
Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
Here God states where you may purchase your slaves, and clearly specifies that slaves are property to be bought, sold and handed down.
Luke, Chapter 7, verse 2:
Now a centurion had a slave who was dear to him, who was sick and at the point of death. When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave. And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him, for he loves our nation, and he built us our synagogue." And Jesus went with them. When he was not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But say the word, and let my servant be healed. For I am a man set under authority, with soldiers under me: and I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith." And when those who had been sent returned to the house, they found the slave well.
