"As I said in that thread Israel has never in its history used death penalty, not even for convicted terrorists with jewish blood on their hands."
Not using the death penalty officially doesn't mean much. One has to wonder how many have been murdered in the name of "justice" secretly on orders from the State of Israel...
http://en.wikipedia.org/wiki/Munich_massacre#Aftermath
Operations Wrath of God and Spring of Youth
Main articles: Operation Wrath of God and Operation Spring of Youth
Golda Meir and the Israeli Defense Committee secretly authorized the Mossad to track down and eliminate those responsible for the Munich massacre.[22] a claim which was disputed by Zvi Zamir, which describes this as âputting an end to the type of that was perpetratedâ (in Europe).[23] To this end the Mossad set up a number of special teams to locate and eliminate these terrorists, aided by the agencyâs stations in Europe.[17]
In a February 2006 interview[23], former Mossad chief Zvi Zamir is answering a direct question:
Was there no element of vengeance in the decision to take action against the ?
No. We were not engaged in vengeance. We are accused of having been guided by a desire for vengeance. That is nonsense. What we did was to concretely prevent in the future. We acted against those who thought that they would continue to perpetrate acts of. I am not saying that those who were involved in Munich were not marked for death. They definitely deserved to die. But we were not dealing with the past; we concentrated on the future.
Did you not receive a directive from Golda Meir along the lines of âtake revenge on those responsible for Munichâ?
Golda abhorred the necessity that was imposed on us to carry out the operations. Golda never told me to âtake revenge on those who were responsible for Munich.â No one told me that.[23]
The Israeli mission later became known as Operation Wrath of God or Mivtza Elohim.[1] Reeve quotes General Aharon Yariv â who, he writes, was the general overseer of the operation â as stating that after Munich the Israeli government felt it had no alternative but to exact justice.
We had no choice. We had to make them stop, and there was no other way⦠we are not very proud about it. But it was a question of sheer necessity. We went back to the old biblical rule of an eye for an eye⦠I approach these problems not from a moral point of view, but, hard as it may sound, from a cost-benefit point of view. If Iâm very hard-headed, I can say, what is the political benefit in killing this person? Will it bring us nearer to peace? Will it bring us nearer to an understanding with the Palestinians or not? In most cases I donât think it will. But in the case of Black September we had no other choice and it worked. Is it morally acceptable? One can debate that question. Is it politically vital? It was.[1]
Quote from dddooo:
PS As I said in that thread Israel has never in its history used death penalty, not even for convicted terrorists with jewish blood on their hands. Why do you keep embarrassing yourself? Please stop confusing Israel with your ilk and the Israeli legal system with your ilk's extra-judicial executions that you in fact approved.