1. Nearly all modern scholars of antiquity, which is the majority viewpoint, agree that Jesus existed and most
biblical scholars and
classical historians see the theories of his non-existence as effectively refuted.
[53][55][56][nb 9][102]
https://en.wikipedia.org/wiki/Historicity_of_Jesus
2. On the same page we see Josephus discussed...
Non-Christian sources which are used to study and establish the historicity of Jesus include Jewish sources such as
Josephus and
Roman sources such as
Tacitus. These sources are compared to Christian sources, such as the
Pauline Letters and the
Synoptic Gospels, and are usually independent of each other; for example, the Jewish sources do not draw upon the Roman sources. Similarities and differences between these sources are used in the authentication process.
[27][28][29][29][30]
Josephus'
Antiquities of the Jews, written around 93–94 AD, includes two references to the biblical Jesus in Books
18 and
20. The general scholarly view is that, while the longer passage, known as the
Testimonium Flavianum, is most likely not authentic in its entirety, it is broadly agreed upon that it originally consisted of an authentic nucleus, which was then subject to Christian interpolation or forgery.
[31][32] Of the other mention in Josephus, Josephus scholar
Louis H. Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in
Antiquities 20, 9, 1, and only a small number of scholars dispute it.
[33][34][35][36] There are three references to the name 'Jesus' in Book 20, Chapter 9: "Jesus, who was called Christ" (i.e. ' Messiah'); "Jesus, son of Damneus", a Jewish High Priest (both in Paragraph 1); and "Jesus, son of Gamaliel", another Jewish High Priest (in Paragraph 4).
The
Roman historian Tacitus, in his
Annals (written
ca. AD 116),
book 15, chapter 44.,
[37] referred both to 'Christus' and his execution by
Pontius Pilate. The very negative tone of Tacitus' comments on Christians make the passage extremely unlikely to have been forged by a Christian scribe.
[38] The Tacitus reference is now widely accepted as an independent confirmation of Christ's crucifixion,
[39] although some scholars question the
historical value of the passage on various grounds.
[38][40][41][42][43][44][45][46]
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3. regarding 2000 year old records... please let me know the thousand of them you know about... I am not talking about copies of manuscripts... I am talking about unique manuscripts. If you want to talk about copies... lets remember many of the letters in the bible were written within one generation... some would say that some were written by Jesus's disciples themselves.
here is a list of new testament papyri... which go back to ad 150... and apparently there are some papyri which may go back to the first century.
4. your argument about josephus make no sense. Josephus is consider part of the historical record. If you are in there you are historical. You once again are making up arguments about what makes something historical.
In the case Jesus... you have letters that were written about him and his disciples at the time... Many of which made it into the bible but some did not. You have fragments of these letters going back to the first century... and maybe earlier.
On top of that you have Jesus mentioned in historical records such as Josephus and Tacitus and others.
https://en.wikipedia.org/wiki/Historicity_of_Jesus