Quote from stu:
So it's like I said 50 pages or so ago. You basically have no argument to make other than "everything is speculation".
And you agree with someone who gave no explanation of god, but who did explain intelligent design is an illusion.
No troll it boils down to this...
you are a 1950s atheist who used to implicitly if not explicitly argue.. science says we got here by random chance... In reality science does not know how we got here but that if there is only one universe random chance does not look like an option.
I have now shown you through physics and physicists that our universe appears finely tuned... and that if there is only one universe that tuning is evidence of a Tuner...
as .... I showed you years ago...
Bernard Carr is an astronomer at Queen Mary University, London. Unlike Martin Rees, he does not enjoy wooden-panelled rooms in his day job, but inhabits an office at the top of a concrete high-rise, the windows of which hang as if on the edge of the universe. He sums up the multiverse predicament: âEveryone has their own reason why theyâre keen on the multiverse. But what it comes down to is that there are these physical constants that canât be explained. It seems clear that there is fine tuning, and you either need a tuner, who chooses the constants so that we arise, or you need a multiverse, and then we have to be in one of the universes where the constants are right for life.â
But which comes first, tuner or tuned? Who or what is leading the dance? Isnât conjuring up a multiverse to explain already outlandish fine-tuning tantamount to leaping out of the physical frying pan and into the metaphysical fire?
Unsurprisingly, the multiverse proposal has provoked ideological opposition. In 2005, the New York Times published an opinion piece by a Roman Catholic cardinal, Christoph Schönborn, in which he called it âan abdication of human intelligence.â That comment led to a slew of letters lambasting the claim that the multiverse is a hypothesis designed to avoid âthe overwhelming evidence for purpose and design found in modern science.â But even if you donât go along with the prince of the church on that, he had another point which does resonate with many physicists, regardless of their belief. The idea that the multiverse solves the fine-tuning of the universe by effectively declaring that everything is possible is in itself not a scientific explanation at all: if you allow yourself to hypothesize any number of worlds, you can account for anything but say very little about how or why.
http://www.philosophypress.co.uk/?p=137