Hi danielQuote from daniel_m:
"how about a few more quotes to make it easier for me to accept that i hold a positive belief in the existence of something i have no proof of, i can't define and there is no need for"
The thing is, if you'll go back and read my other posts, if you know this "something" directly you wouldn't be asking for "proof". What would count as "proof" to you? You wouldn't need to "define" it and would realize the need for it directly. It's not a matter of "accepting that you hold a positive belief" either. It's not a matter of believing in something but knowing it directly. How do you "know" if a rose is beautiful? Do you need to define beauty first to know? And if someone said to you, "This rose is beautiful" would you say to them, "How do you know? Define beauty."? Would you need to dissect it and put it under a microscope? No. You just know.
As for another quote along these lines:
"No matter what the world thinks about religious experience, the one who has it possesses a great treasure, a thing that has become for him a source of life, meaning and beauty, and that has given a new splendor to the world and to mankind. He has pistis [faith] and peace. Where is the criterion by which you could say that such a life is not legitimate, and that such an experience is not valid, and that such a pistis is mere illusion? Is there, as a matter of fact, any better truth about the ultimate nature of things than the one that helps you to live?... And if such experience helps to make life healthier, more beautiful, more complete and more satisfactory to yourself and to those you love, you may safely say: âThis was the grace of God.â
- Carl Jung
Here's an article I just found on the distinctions between belief, faith, and knowing directly. I don't necessarily agree with every single point but it does give a decent overview of what I'm getting at. http://www.omegastar.org/Ind/Pure/Belief_Faith_and_Knowing.html
The thing is, there's a difference between belief, faith, and knowing directly. Belief exists in the realm of thought and reason and this activity must be quiet for an awareness and realization of something of a higher order to arise.

