Quote from Ghost of Cutten:
What about the statement "I think, therefore I am", or basic mathematical axioms?
Also, how would you prove that Mozart is preferable to Minaj? If someone hates the sound of Mozart and loves the sound of Minaj, isn't that an undeniable fact?
Hofstadter argued that consciousness is "a hallucination hallucinating a hallucination." Hawkins suggests consciousness is merely what it feels like to have a neocortex. A buddhist monk might task you to prove your reality is not a dream in the mind of an ant.
As for mathematics, paradox lies at the very heart of mathematics. Russell tried to stomp it out and he couldn't do it. Godel's incompleteness theorem, the set of null sets, Euclidean geometry interchangeable with Riemannian, Zeno, the liar from Crete, etcetera.
Point being that paradox and uncertainty are woven into the very fabric of reality itself. We cannot even logically argue that logic is logical or truth is true, without making self-referential true / logical statements that are against the rules.
And yet, the perspectivist need not give a shit about any of that, because he is able to judge "truths" based on their utility and reliability.
Hume pointed out that it is impossible to know, with certainty, that fire is hot. Somewhere a fire may burn that isn't hot - it may be that we were fooled into coincidental correlation all this time, based on the limited set of fires we have experienced.
And yet, were a perspectivist to adopt as a basic functioning truth heuristic the fact that "fire is hot," this notion would, probabilistically speaking, almost certainly serve him in good stead. Expand that idea to the full set of useful and persistent rules - the apparent truth of gravity, physics, behavioral science, free market economics, etcetera, and you see how one can construct a useful guidebook of belief (and moral code) without necessarily committing to the universal or permanent truth of anything, which, when it comes down to it, becomes an unnecessary and extraneous burden once one recognizes the point of all beliefs are to facilitate useful outcomes and / or uphold desirable aesthetics.
(A personal code of ethics, a moral code one holds to, is a form of aesthetic by the way - and to say as much is not at all to diminish its power. An individual who
chooses a code of ethics under their own volition for aesthetic reasons, and then holds fast to it, is arguably more noble and moral than the religious individual who adheres to a code of ethics for hope of eternal reward or fear of eternal punishment.)
As for Mozart versus Nicki Minaj - again, I can't "prove" anything because there is no absolute proof, no higher order benchmark. There are only varying opinions.
With that said, one could make a detailed and credible
argument as to why Mozart is better, assuming the listening party agreed to a certain mutually respected set of criteria that both musicians could be judged against: musical harmony, complexity of rhythm, tonal preferences of the human ear, impact on brain waves, and so on.
Basically, there is no higher standard when it comes to subjective opinions -
but, if one or more individuals can agree on a set of benchmark criteria, then it becomes possible to judge one song, painting, investment portfolio etc against another by the standards of such criteria.
And last but not least, if someone loves Minaj and hates Mozart, then they are welcome to have her. Just not in my car, or on my stereo system, etcetera, because, with aesthetics as a final arbiter, I can decide someone else's opinion is crap (just as they can decide the same of my opinion).
On the whole, what you have is a consistent system - as consistent as possible in a reality where paradox resides at the heart anyway - that makes logical use of utility and aesthetics, embracing certain "truths" on a usefulness and persistence basis, without resorting to claims on reality that are in fact unsupported (absolute truth, objective standards beyond personal or collective opinion for music, beauty, optimal societal structure etc).