Quote from trainr:
What's wrong with the evidence just presented?
You wouldn't happen to have a substantive thought on the subject.
Or were you just passing by and thought you'd throw another rotten egg out the window?
If I may offer my opinion, there is no substantive evidence, that's what's wrong with your "evidence".
Quote from trainr:
We know by observation that all non-eternal things are caused.
Not true.
Observing positron pairs demonstrates their spontaneous appearance (uncaused) for very brief periods (non-eternal.).
That 50 year observation from the principles of Quantum mechanics, could soon make it possible for your computer to work at unimaginable speed with awesome processing powers...
So we have non-etrnal things observed to exist uncaused, which can cause something else to come into existence.
Quote from trainr:
In the mind, we can conceive truths that are eternal and unchanging.
In the mind can be conceived, all kinds of incredible things of so called truths.
Quote from trainr:
For example, a thing cannot be both existent and non-existent simultaneously.
God cannot do that? An "all powerful" God cannot exist and not exist simultaneously? Won't that truth be a serious disapointment and problem for God believers?.
Quote from trainr:
That is an eternal truth upon which other truths may depend, but itself depends on no other truth to be known.
That's that then, damning proof!. God is not all powerful or all knowing otherwise It would know how to overcome that eternal truth of yours.
Quote from trainr:
The existence of these other truths depends on a self-evident truth; they have a cause that is self-evident or cause-less.
Hang on you said....
"a thing cannot be both existent and non-existent simultaneously.",,,well sorry to spoil this but, there is your cause for that "self-evident truth" .
Quote from trainr:
Therefore, the statement, âAll effects have a cause except an ultimate causeâ is true and not tautological.
Obviously not.
Quote from trainr:
In the non-abstract, we can conceive of something called God. In order for this to be true of God, God must be eternal.
Whoa there... God now needs a cause, or is it two causes. The non-abstract and eternal it seems are now the causes for God.
Quote from trainr:
Or, if God is eternal, he meets the requirement of being an ultimate cause.
The universe too is the "ultimate cause" then. It needs to just be eternal. Only by a previous demonstration of yours, the universe has the added onus of existence, which you say is required.
Quote from trainr:
When you propose that all things are caused, and that therefore God doesnât exist as a First Cause (because he violates the rule of causality, needing himself to be caused), you are proposing an infinite series of causes, which is meaningless; like a bunch of mailmen delivering an infinite series of letters, but no one wrote a letter.
Your are the one ruling in a causeless cause, nowhere have I proposed all things are caused.
vehn is right....for no real reason and for no purpose other than something abstract conceived in the mind, you are babbling,, ..no offense intended..
Believing in a super fairy is fine within limits, but your trying to "rule one in" is, babblingly and childishly silly.
Quote from trainr:
I hadnât, but now will.
We know by observation that all non-eternal things are caused. In the mind, we can conceive truths that are eternal and unchanging. For example, a thing cannot be both existent and non-existent simultaneously. That is an eternal truth upon which other truths may depend, but itself depends on no other truth to be known. The existence of these other truths depends on a self-evident truth; they have a cause that is self-evident or cause-less.
Therefore, the statement, âAll effects have a cause except an ultimate causeâ is true and not tautological.
In the non-abstract, we can conceive of something called God. In order for this to be true of God, God must be eternal. Or, if God is eternal, he meets the requirement of being an ultimate cause.
When you propose that all things are caused, and that therefore God doesnât exist as a First Cause (because he violates the rule of causality, needing himself to be caused), you are proposing an infinite series of causes, which is meaningless; like a bunch of mailmen delivering an infinite series of letters, but no one wrote a letter.