As I thought, you didn't, and won't, find it. Because of course secular humanism lacks an essential component of all religions. Perhaps you should rely more on google and less on pulling stuff out of your ass.
The time I have to discuss this is less than your full days committed to googling in an attempt to gain knowledge on some subject, any subject, in life.
But to be brief and then leave it there, whether something is a religion or not in legal or constitutional scenarios depends on the context. ie. whether, for example, an organization or view is a religion within the meaning of the Establishment Clause versus within the meaning of various statutes that refer to religion but also set forth other criteria for program or authorization purposes.
As always, your approach is to google and try to become an expert based on something that comes up in a search. This is how your government clerk mind works. You look for the little guidance manual. In the real world it is more complicated than that but you lack the academic skills and understanding to realize that.
Meanwhile:
Humanism is a Religion? Why Even “Anti-religion” Humanists Should Celebrate
The court finds that Secular Humanism is a religion for Establishment Clause purposes,”
the decision read. It also ruled that humanism should be treated as “religion” for purposes of the Equal Protection Clause, which prohibits religious discrimination.
One of the first things I realized when I got involved in secular activism years ago was the importance that we humanists and atheists place on language. We are analytical by nature and take words seriously—and most of us believe that’s a good thing, even if it sometimes leads to unexpected problems. In one of my first talks to a humanist group almost a decade ago I got a bit sloppy, using the common phrase “cross your fingers” to make a point, only to see the room erupt into turmoil. Suffice it to say I haven’t committed that sin–oops,
mistake–again.
As such, I understand that a large portion of the secular community rejects not only the notion of theism, but the larger concept of religion itself. In fact, I consider myself part of this group, as I would never self-identify as “religious.” Nevertheless, there are those within the humanist community who, though as godless as they come, consider humanism to be their religion. And while we could easily spend hours debating which approach is right, most of us realize that, at the end of the day, it’s simply a matter of personal preference.
Funny thing is, having circulated in the secular movement for a decade, I can tell you that beyond the semantics, there are very few differences between those humanists who embrace the term “religion” and those who reject it (and let’s not forget the third group, which is probably the largest: those who are indifferent to the term). These are all people who strive to be good without a god-belief.
The “anti-religion” crowd, however, sometimes gets upset when it sees humanism or atheism being called a religion in an official way, as sometimes happens in legal proceedings. This is not hard to understand, since these people are embracing an identity—humanist or atheist—only to see a court associate that identity with a concept—religion—that they wholeheartedly reject.
This is exactly what happened this week when the American Humanist Association won an important motion in the case of
American Humanist Association v. United States, where we represent a federal inmate who was not allowed to form a humanist group, even though groups for Christians, Muslims, Rastafarians, and others were allowed. In denying the government’s motion to dismiss, the court accepted our argument that humanism should be treated like those religions. “The court finds that Secular Humanism is a religion for Establishment Clause purposes,”
the decision read. It also ruled that humanism should be treated as “religion” for purposes of the Equal Protection Clause, which prohibits religious discrimination.