Luke comes next in chronology by stating why he is writing his Gospel account
before he actually begins doing so:
“So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.”
As a result, those who would like me to believe Yeshua never actually existed would be hard pressed to realize that which they desire. Indeed, the book of Luke makes their job virtually impossible. Luke says that “so many others” have tried putting together the story of the Gospel “using reports handed down by the original eyewitnesses.”
What fictional character in all of history has had people argue for his or her existence “using reports handed down by the original" eyewitnesses? The closest examples I can think of might be the Loch Ness Monster, sasquatch, or Alien abductors.
But these examples are not rooted in time and place. What was the origin of these alien invaders, of sasquatch, or the Loch Ness Monster? When have they ever moved among the population at large? Why is there no hard evidence or public record that anything of the type exists at all?
However, Yeshua was a human being, and we know that human beings do in fact exist. Moreover, if the Messiah did not actually circulate among the people, the accounts written by “many others” who recorded the “history that took place among us” would have been immediately dismissed as total fabrications, since everyone would have known the supposed events described in their reports did not “take place among us” at all! I would imagine this is why alien abductors, sasquatch, and the Loch Ness Monster have not inspired a worldwide community of over a billion devoted believers—as did such real life figures such as Yeshua of Nazareth and Muhammad.
So who was this Theophilus to whom Luke wrote, whose name means
friend of God,
beloved of God, or
loving God? No one knows for sure, but according to Wikipedia, there are several conjectures and traditions around his identity.
- Coptic tradition asserts that Theophilus was a Jew of Alexandria.
- Others say Theophilus was probably a Roman official of some sort, because Luke referred to him as "most excellent." This includes those who claim the person was a converted Roman official, possibly Titus Flavius Sabinus, a former Prefect of Rome and older brother of future Roman Emperor Vespasian.
- Another tradition maintains that Theophilus was not a single or particular person, but rather, “friend of God” refers to anyone who fits this description—any of the learned or academic but unnamed men and women of the era.
- Others believe that Theophilus could have been Paul's lawyer during his trial period in Rome, and a growing belief points Theophilus ben Ananus, High Priest of the Temple in Jerusalem from 37-41. In this tradition Theophilus would have been both a kohen and a Sadducee. That would make him the son of Annas and brother-in-law of Caiaphas, raised in the Jewish Temple. Adherents claim that Luke's Gospel was targeted at Sadducee readers. This might explain a few features of Luke. He begins the story with an account of Zacharias the righteous priest who had a Temple vision of an angel (1:5-25). Luke quickly moves to account Mary's purification (niddah), Jesus' Temple redemption (pidyon ha-ben) rituals (2:21-39), and then to Jesus' pilgrimage to the Temple when he was twelve (2:46), possibly implying his bar mitzvah. He makes no mention of Caiaphas' role in Jesus' crucifixion and emphasizes Jesus' literal resurrection (24:39), including an ascension into heaven as a realm of spiritual existence (24:52; Acts 1:1). Luke also seems to stress Jesus' arguments with the Sadducees on points like legal grounds for divorce, the existence of angels, spirits, and an afterlife (Sadducees did not believe in the resurrection of the dead). If this was the case then Luke is trying to use Jesus' rebuttals and teachings to break down Theophilus' Sadducean philosophy, maybe with the hope that Theophilus would use his influence to get the Sadducees to cease their persecution of the Christians.
- A minority view identifies Theophilus as a later high priest, Mattathias ben Theophilus, who served from 65-66.
- And finally, one last theory is that Luke was the slave of a certain Sabinus, whom he cured of an illness, prompting Sabinus to set Luke free; and that Theophilus was the governor of Luke's hometown, and that this Theophilus is likely the person of stature Luke was addressing and wanted to be confident in the teachings he had recently received.