Okay. So some people have tried the dhamma.org , and basically had great difficulties in doing the full 10 days, in blunt term "they quitted before the end", and developped "aversion" for this "dhamma.org".
From my
limited point of view, it MIGHT mean that the day you decided to quit, you actually came across one of your real psychological "issues", and "reacted" to whatever is hiding behind
these psychological "issues". This is why, it is very important to really follow exactly the rule of this retreat - aka not reacting, just observing, not moving, not communicating. These rules were set after observing thousand of people. So these rules are not just "capricious" decisions : they have real reasons of being.
Now what?
First you could take a pen and paper, and try to remember exactly at what moment the "issue", the thing that got you to give up started. It did not start the first minute you arrived at the retreat. The psychological "issue" started to show up a bit later on, may be after 5 hours of meditation. The retreat is intensive for a purpose : to ensure that your psychological "issues" come up.
Psychological "issues" start with things you do not like, things you have aversion to, things that create aversions in you, things that make you incomfortable. You have to look behind these "incomforts" to find out what is really beneath this incomfort. Quitting did not help you discover what it was all about. Not following the retreat rules for sure, ruined your chances of finding out what were these issues.
In the future ?
May be when you have honestly listed the "issues", and moments/how these showed up, may be you could do some private sessions with some coaches (Katie Byron' retreats are good if one needs to go over uncomfortable thoughts for instance).
Then obviously, I am sorry to break the news to you, you'll have to go back to a retreat to this "dhamma.org". The truth is : the "dhamma.org" did get you to look deep into you. In the retreat, you had nowhere to run : you could not hide behind being "busy", as all is done for you to that you have ample time to just seat on the cushion ( funny how a cushion can become so threatening



). You could not hide behind "I can't remember", because each time, this "issue" was coming up non stop. You could not "not look at the issue", because each time, the "issue" was showing up its head bit by bit, and a bit more.
What you had aversion to, was looking to your own psychological "issues".
Harder :
"all the stuff in {you}, come up gradually"
So take your courage : book yourself back to this "dhamma.org" retreat.
It is just 10 days.


