Published on Thursday, July 3, 2003 by CommonDreams.org
Dear Clarence Thomas: It Happened on July 4, 1776
by Thom Hartmann
In 1789, Thomas Jefferson wrote a note to James Madison about the future possibility of a president who didn't understand the principles on which America was founded. "The tyranny of the legislatures is the most formidable dread at present," he wrote, "and will be for many years. That of the executive will come in its turn, but it will be at a remote period."
The new so-called conservatives claim the power to violate citizens' private lives because, they say, there is no "right to privacy" in the United States. In that, they overlook the history of America and the Declaration of Independence, signed on July 4, 1776. And they miss a basic understanding of the evolution of language in the United States.
Of course, they're not the first to have made these mistakes.
When I was a teenager, it was a felony in parts of the United States to advise a married couple about how to practice birth control. This ended in 1965, in the Griswold v. Connecticut case before the U.S. Supreme Court, when the Court reversed the criminal conviction of a Planned Parenthood program director who had discussed contraception with a married couple, and of a doctor who had prescribed a birth-control device to them.
The majority of the Court summarized their ruling by saying, "Would we allow the police to search the sacred precincts of marital bedrooms for telltale signs of the use of contraceptives? The very idea is repulsive to the notions of privacy...."
However, Supreme Court Justice Potter Stewart disagreed back in 1965, saying that he could find no "right of privacy" in the Constitution of the United States. Using his logic, under the laws of the day, the couple in question could themselves have been sent to prison for using birth control in their own bedroom.
As Justice Stewart wrote in his dissent in the case, "Since 1879 Connecticut has had on its books a law which forbids the use of contraceptives by anyone.... What provision of the Constitution, then, makes this state law invalid? The Court says it is the right of privacy 'created by several fundamental constitutional guarantees.' With all deference, I can find no such general right of privacy in the Bill of Rights, in any other part of the Constitution, or in any case ever before decided by this Court."
In that view of American law, Justice Clarence Thomas - George W. Bush's "role model" for future Supreme Court nominees - agrees.
In his dissent in the Texas sodomy case, Thomas wrote, "just like Justice Stewart, I 'can find [neither in the Bill of Rights nor any other part of the Constitution a] general right of privacy,' or as the Court terms it today, the 'liberty of the person both in its spatial and more transcendent dimensions.'"
Echoing Thomas' so-called conservative perspective, Rush Limbaugh said on his radio program on June 27, 2003, "There is no right to privacy specifically enumerated in the Constitution." Jerry Falwell similarly agreed on Fox News.
Limbaugh and Thomas may soon also point out to us that the Constitution doesn't specifically grant a right to marry, and thus license that function exclusively to, say, Falwell. The Constitution doesn't grant a right to eat, or to read, or to have children. Yet do we doubt these are rights we hold?
The simple reality is that there are many "rights" that are not specified in the Constitution, but which we daily enjoy and cannot be taken away from us by the government. But if that's the case, Bush and Thomas would say, why doesn't the Constitution list those rights in the Bill of Rights?
The reason is simple: the Constitution wasn't written as a vehicle to grant us rights. We don't derive our rights from the constitution.
Rather, in the minds of the Founders, human rights are inalienable - inseparable - from humans themselves. We are born with rights by simple fact of existence, as defined by John Locke and written by Thomas Jefferson in the Declaration of Independence. "We hold these truths to be self-evident," the Founders wrote. Humans are "endowed by their creator with certain inalienable rights...." These rights are clear and obvious, the Founders repeatedly said. They belong to us from birth, as opposed to something the Constitution must hand to us, and are more ancient than any government.
The job of the Constitution was to define a legal framework within which government and business could operate in a manner least intrusive to "We, The People," who are the holders of the rights. In its first draft it didn't even have a Bill of Rights, because the Framers felt it wasn't necessary to state out loud that human rights came from something greater, larger, and older than government. They all knew this; it was simply obvious.
Thomas Jefferson, however, foreseeing a time when the concepts fundamental to the founding of America were forgotten, strongly argued that the Constitution must contain at least a rudimentary statement of rights, laying out those main areas where government could, at the minimum, never intrude into our lives.
Jefferson was in France when Madison sent him the first draft of the new Constitution, and he wrote back on December 20, 1787, that, "I will now tell you what I do not like [about the new constitution]. First, the omission of a bill of rights, providing clearly, and without the aid of sophism, for freedom of religion, freedom of the press, protection against standing armies, restriction of monopolies, the eternal and unremitting force of the habeas corpus laws, and trials by jury in all matters of fact triable by the laws of the land..."
There had already been discussion among the delegates to the constitutional convention about whether they should go to the trouble of enumerating the human rights they had held up to the world with the Declaration of Independence, but the consensus had been that it was unnecessary.
The Declaration, the writings of many of the Founders and Framers, and no shortage of other documents made amply clear the Founders' and the Framers' sentiments that human rights were solely the province of humans, and that governments don't grant rights but, rather, that in a constitutionally limited democratic republic We, The People - the holders of the rights - grant to our governments whatever privileges our government may need to function (while keeping the rights for ourselves).
This is the fundamental difference between kingdoms, theocracies, feudal states, and a democratic republic. In the former three, people must beg for their rights at the pleasure of the rulers. In the latter, the republic derives its legitimacy from the people, the sole holders of rights.
Although the purpose of the Constitution wasn't to grant rights to people, as kings and popes and feudal lords had done in the past, Jefferson felt it was necessary to be absolutely unambiguous about the solid reality that humans are holders of rights, and that in no way was the Constitution or the new government of the United States to ever be allowed to infringe on those rights. The Constitution's authors well understood this, Jefferson noted, having just fought a revolutionary war to gain their "self-evident" and "inalienable" rights from King George, but he also felt strongly that both the common person of the day and future generations must be reminded of this reality.
"To say, as Mr. Wilson does, that a bill of rights was not necessary," Jefferson wrote in his December 1787 letter to Madison, "...might do for the audience to which it was addressed..." But it wasn't enough. Human rights may be well known to those writing the constitution, they may all agree that governments may not infringe on human rights, but, nonetheless, we must not trust that simply inferring this truth is enough for future generations who have not so carefully read history or who may foolishly elect leaders inclined toward tyranny. "Let me add," Jefferson wrote, "that a bill of rights is what the people are entitled to against every government on earth, general or particular; and what no just government should refuse, or rest on inference."
Madison took Jefferson's notes and shared them with Hamilton, Adams, Mason, and others, and then sent a letter to Jefferson outlining the objections to a Bill of Rights that had been raised by the members of the constitutional convention.
On March 15, 1789, Jefferson replied to Madison: "I am happy to find that, on the whole, you are a friend to this amendment. The declaration of rights is, like all other human blessings, alloyed with some inconveniences, and not accomplishing fully its object. But the good in this instance vastly overweighs the evil.
"I cannot refrain from making short answers to the objections which your letter states to have been raised [by others]:
"1. 'That the rights in question are reserved, by the manner in which the federal powers are granted.' Answer. A constitutive act [the Constitution] may, certainly, be so formed, as to need no declaration of rights. ... In the draught of a constitution which I had once a thought of proposing in Virginia, and I printed afterwards, I endeavored to reach all the great objects of public liberty, and did not mean to add a declaration of rights. ... But...this instrument [the U.S. Constitution] forms us into one State, as to certain objects, and gives us a legislative and executive body for these objects. It should, therefore, guard us against their abuses of power, within the field submitted to them."
Dear Clarence Thomas: It Happened on July 4, 1776
by Thom Hartmann
In 1789, Thomas Jefferson wrote a note to James Madison about the future possibility of a president who didn't understand the principles on which America was founded. "The tyranny of the legislatures is the most formidable dread at present," he wrote, "and will be for many years. That of the executive will come in its turn, but it will be at a remote period."
The new so-called conservatives claim the power to violate citizens' private lives because, they say, there is no "right to privacy" in the United States. In that, they overlook the history of America and the Declaration of Independence, signed on July 4, 1776. And they miss a basic understanding of the evolution of language in the United States.
Of course, they're not the first to have made these mistakes.
When I was a teenager, it was a felony in parts of the United States to advise a married couple about how to practice birth control. This ended in 1965, in the Griswold v. Connecticut case before the U.S. Supreme Court, when the Court reversed the criminal conviction of a Planned Parenthood program director who had discussed contraception with a married couple, and of a doctor who had prescribed a birth-control device to them.
The majority of the Court summarized their ruling by saying, "Would we allow the police to search the sacred precincts of marital bedrooms for telltale signs of the use of contraceptives? The very idea is repulsive to the notions of privacy...."
However, Supreme Court Justice Potter Stewart disagreed back in 1965, saying that he could find no "right of privacy" in the Constitution of the United States. Using his logic, under the laws of the day, the couple in question could themselves have been sent to prison for using birth control in their own bedroom.
As Justice Stewart wrote in his dissent in the case, "Since 1879 Connecticut has had on its books a law which forbids the use of contraceptives by anyone.... What provision of the Constitution, then, makes this state law invalid? The Court says it is the right of privacy 'created by several fundamental constitutional guarantees.' With all deference, I can find no such general right of privacy in the Bill of Rights, in any other part of the Constitution, or in any case ever before decided by this Court."
In that view of American law, Justice Clarence Thomas - George W. Bush's "role model" for future Supreme Court nominees - agrees.
In his dissent in the Texas sodomy case, Thomas wrote, "just like Justice Stewart, I 'can find [neither in the Bill of Rights nor any other part of the Constitution a] general right of privacy,' or as the Court terms it today, the 'liberty of the person both in its spatial and more transcendent dimensions.'"
Echoing Thomas' so-called conservative perspective, Rush Limbaugh said on his radio program on June 27, 2003, "There is no right to privacy specifically enumerated in the Constitution." Jerry Falwell similarly agreed on Fox News.
Limbaugh and Thomas may soon also point out to us that the Constitution doesn't specifically grant a right to marry, and thus license that function exclusively to, say, Falwell. The Constitution doesn't grant a right to eat, or to read, or to have children. Yet do we doubt these are rights we hold?
The simple reality is that there are many "rights" that are not specified in the Constitution, but which we daily enjoy and cannot be taken away from us by the government. But if that's the case, Bush and Thomas would say, why doesn't the Constitution list those rights in the Bill of Rights?
The reason is simple: the Constitution wasn't written as a vehicle to grant us rights. We don't derive our rights from the constitution.
Rather, in the minds of the Founders, human rights are inalienable - inseparable - from humans themselves. We are born with rights by simple fact of existence, as defined by John Locke and written by Thomas Jefferson in the Declaration of Independence. "We hold these truths to be self-evident," the Founders wrote. Humans are "endowed by their creator with certain inalienable rights...." These rights are clear and obvious, the Founders repeatedly said. They belong to us from birth, as opposed to something the Constitution must hand to us, and are more ancient than any government.
The job of the Constitution was to define a legal framework within which government and business could operate in a manner least intrusive to "We, The People," who are the holders of the rights. In its first draft it didn't even have a Bill of Rights, because the Framers felt it wasn't necessary to state out loud that human rights came from something greater, larger, and older than government. They all knew this; it was simply obvious.
Thomas Jefferson, however, foreseeing a time when the concepts fundamental to the founding of America were forgotten, strongly argued that the Constitution must contain at least a rudimentary statement of rights, laying out those main areas where government could, at the minimum, never intrude into our lives.
Jefferson was in France when Madison sent him the first draft of the new Constitution, and he wrote back on December 20, 1787, that, "I will now tell you what I do not like [about the new constitution]. First, the omission of a bill of rights, providing clearly, and without the aid of sophism, for freedom of religion, freedom of the press, protection against standing armies, restriction of monopolies, the eternal and unremitting force of the habeas corpus laws, and trials by jury in all matters of fact triable by the laws of the land..."
There had already been discussion among the delegates to the constitutional convention about whether they should go to the trouble of enumerating the human rights they had held up to the world with the Declaration of Independence, but the consensus had been that it was unnecessary.
The Declaration, the writings of many of the Founders and Framers, and no shortage of other documents made amply clear the Founders' and the Framers' sentiments that human rights were solely the province of humans, and that governments don't grant rights but, rather, that in a constitutionally limited democratic republic We, The People - the holders of the rights - grant to our governments whatever privileges our government may need to function (while keeping the rights for ourselves).
This is the fundamental difference between kingdoms, theocracies, feudal states, and a democratic republic. In the former three, people must beg for their rights at the pleasure of the rulers. In the latter, the republic derives its legitimacy from the people, the sole holders of rights.
Although the purpose of the Constitution wasn't to grant rights to people, as kings and popes and feudal lords had done in the past, Jefferson felt it was necessary to be absolutely unambiguous about the solid reality that humans are holders of rights, and that in no way was the Constitution or the new government of the United States to ever be allowed to infringe on those rights. The Constitution's authors well understood this, Jefferson noted, having just fought a revolutionary war to gain their "self-evident" and "inalienable" rights from King George, but he also felt strongly that both the common person of the day and future generations must be reminded of this reality.
"To say, as Mr. Wilson does, that a bill of rights was not necessary," Jefferson wrote in his December 1787 letter to Madison, "...might do for the audience to which it was addressed..." But it wasn't enough. Human rights may be well known to those writing the constitution, they may all agree that governments may not infringe on human rights, but, nonetheless, we must not trust that simply inferring this truth is enough for future generations who have not so carefully read history or who may foolishly elect leaders inclined toward tyranny. "Let me add," Jefferson wrote, "that a bill of rights is what the people are entitled to against every government on earth, general or particular; and what no just government should refuse, or rest on inference."
Madison took Jefferson's notes and shared them with Hamilton, Adams, Mason, and others, and then sent a letter to Jefferson outlining the objections to a Bill of Rights that had been raised by the members of the constitutional convention.
On March 15, 1789, Jefferson replied to Madison: "I am happy to find that, on the whole, you are a friend to this amendment. The declaration of rights is, like all other human blessings, alloyed with some inconveniences, and not accomplishing fully its object. But the good in this instance vastly overweighs the evil.
"I cannot refrain from making short answers to the objections which your letter states to have been raised [by others]:
"1. 'That the rights in question are reserved, by the manner in which the federal powers are granted.' Answer. A constitutive act [the Constitution] may, certainly, be so formed, as to need no declaration of rights. ... In the draught of a constitution which I had once a thought of proposing in Virginia, and I printed afterwards, I endeavored to reach all the great objects of public liberty, and did not mean to add a declaration of rights. ... But...this instrument [the U.S. Constitution] forms us into one State, as to certain objects, and gives us a legislative and executive body for these objects. It should, therefore, guard us against their abuses of power, within the field submitted to them."