Quote from Ricter:
Everyone has some kind of "immortality project", as Ernest Becker called it, as their higher power. Without one it would be impossible for a man to get out of bed. No one pulls themselves up "by the bootstraps".
Nonsense.
Ernest Becker was basically saying people relied on belief systems as a way of handling the universal fear of death and that a need to deny mortality was fundamentally detrimental to human beings, and responsible for most of the iniquity in the world.
It can reasonably be said to be his argument for bringing philosophically, the universality of the fear death into a religious focus, as the means to represent the sum total of psychology after Freud.
However he was probably right for the wrong reasons.
It's clear for instance young people simply and effectively dismiss notions of immortality generally without course to such reasons of (religious) belief. The whole subject doesn't in a very general way represent any substantial concern to them.
Many people also don't find a need to think any more of death than to recognize it sometimes only as a possibility, though usually as an inevitability, with no extra requirement for it to be dwelt upon any more than the reality of life itself.
To support Ernest Becker's theory, you would need to first alter any understandings which were adequately enabling the human psyche to generally deal with immortality without introduction of extra belief systems.
Those handling mortality that way by not denying death, according to him were not necessarily consequentially contributing to evil through the fear of death.
So you would need to create a fear of mortality, on top of the survival instinct which the universal fear of death is there primarily to invoke.
Religion does that. First promoting fear then offering its own solution.
But the higher power, the need to deny mortality, to make it a problem, wouldn't necessarily be there especially in a developed, knowledgeable society unless entrenched by tradition, or the fear of mortality was still being actively promoted by hijacking the universal fear of death with a religious belief system for example.
A case of be
lieve and be damned.