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Examples of New Testament Contradictions
In the New Testament, there are contradictions between the genealogies of Jesus given in the first chapter of Matthew and the third chapter of Luke.
Both genealogies begin with Jesusâ father, who is identified as Joseph (which is curious, given that Mary was supposedly impregnated by the Holy Ghost). But Matthew says Josephâs father was Jacob, while Luke claims he was Heli. Matthew lists 26 generations between Jesus and King David, whereas Luke records 41. Matthew runs Jesusâ line of descent through Davidâs son Solomon, while Luke has it going through Davidâs son Nathan.
The story of Jesus' birth is also contradictory. Matthew 2:13-15 depicts Joseph and Mary as fleeing to Egypt with the baby Jesus immediately after the wise men from the east had brought gifts.
But Luke 2:22-40 claims that after the birth of Jesus, his parents remained in Bethlehem for the time of Maryâs purification (which was 40 days, under the Mosaic law). Afterwards, they brought Jesus to Jerusalem "to present him to the Lord," and then returned to their home in Nazareth. Luke mentions no journey into Egypt or visit by wise men from the east.
Concerning the death of Judas, the disloyal disciple, Matthew 27:5 states he took the money he had received for betraying Jesus, threw it down in the temple, and "went and hanged himself." To the contrary, Acts 1:18 claims Judas used the money to purchase a field and "falling headlong, he burst asunder in the midst, and all his bowels gushed out."
In describing Jesus being led to his execution, John 19:17 recounts that he carried his own cross. But Mark 15:21-23 disagrees by saying a man called Simon carried the cross.
As for the crucifixion, Matthew 27:44 tells us Jesus was taunted by both criminals who were being crucified with him. But Luke 23:39-43 relates that only one of the criminals taunted Jesus, the other criminal rebuked the one who was doing the taunting, and Jesus told the criminal who was defending him, "Today shalt thou be with me in paradise."
Regarding the last words of Jesus while on the cross, Matthew 27:46 and Mark 15:34 quote Jesus as crying with a loud voice, "My God, my God, why hast thou forsaken me?" Luke 23:46 gives his final words as, "Father, into thy hands I commend my spirit." John 19:30 alleges the last words were, "It is finished."
There are even contradictions in the accounts of the resurrection â the supposed event that is the very foundation of the Christian religion. Mark 16:2 states that on the day of the resurrection, certain women arrived at the tomb at the rising of the sun. But John 20:1 informs us they arrived when it was yet dark. Luke 24:2 describes the tomb as open when the women arrived, whereas Matthew 28:1-2 indicates it was closed. Mark 16:5 declares that the women saw a young man at the tomb, Luke 24:4 says they saw two men, Matthew 28:2 reports they saw an angel, and John 20:11-12 claims they saw two angels.
Also in the resurrection stories, there are contradictions as to the identity of the women who came to the tomb,[7] whether the men or angels the women saw were inside or outside the tomb,[8] whether the men or angels were standing or sitting,[9] and whether Mary Magdalene recognized the risen Jesus when he first appeared to her.[10]
As a final example of a New Testament contradiction, the conflicting accounts of Paulâs conversion can be cited. Acts 9:7 states that when Jesus called Paul to preach the gospel, the men who were with Paul heard a voice but saw no man. According to Acts 22:9, however, the men saw a light but didn't hear the voice speaking to Paul.
The foregoing examples are just a few of the hundreds of contradictions contained in the Old and New Testaments. Each contradiction is an instance where at least one of the verses is wrong. Thus, hundreds of contradictions mean there are at least hundreds of incorrect statements in the Bible.
Cruelties
Humanists also reject the Bible because it approves of outrageous cruelty and injustice. In civilized legal systems, a fundamental principle is that the suffering of the innocent is the essence of injustice. Yet the Bible teaches that God repeatedly violated this moral precept by harming innocent people.
Cruelty in Basic Christian Teachings
Instances of cruel and unjust behavior by the biblical God are seen in the most basic Christian doctrines. Some of Godâs acts that harmed the innocent are as follows.
He damned the whole human race and cursed the entire creation because of the acts of two people (Genesis 3:16-23; Romans 5:18); he drowned pregnant women and innocent children and animals at the time of the Flood (Genesis 7:20-23); he tormented the Egyptians and their animals with hail and disease because pharaoh refused to let the Israelites leave Egypt (Exodus 9:8-11,25); and he killed Egyptian babies at the time of the Passover (Exodus 12:29-30).
After the Exodus he ordered the Israelites to exterminate the men, women, and children of seven nations and steal their land (Deuteronomy 7:1-2); he killed King Davidâs baby because of Davidâs adultery with Bathsheba (II Samuel 12:13-18); he required the torture and murder of his own son (e.g., Romans 3:24-25); and he promised to send non-Christians to eternal torture (e.g., Revelation 21:8).
More Slaughters Ordered by the Lord
Besides the unfairness and heartlessness contained in many well-known Christian teachings, the Bible has other violent tales that are opposed to civilized standards of morality. Among the most shocking Bible passages are those that portray God as ordering or approving the extermination of various people, including children and the elderly. Here are examples:
â¢At I Samuel 15:3, the prophet Samuel gives King Saul this commandment from the Lord: "Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass."
â¢Ezekiel 9:4-7 has this harrowing account: "And the Lord said unto him, Go through . . . the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids and little children, and women: but come not near any man upon whom is the mark. . . ."
â¢Hosea 13:16 describes a punishment from the Lord: "Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up."
â¢Deuteronomy 32:23-25 says that after the Israelites incited God's jealousy by worshiping other gods, he vowed: "I will spend mine arrows upon them. . . . The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs."
â¢In Numbers chapter 31, the Lord approves of these instructions that Moses gave to the Israelite soldiers about how to treat certain women and children captured in war: "Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves."
â¢Isaiah 13:9,15-18 contains this message from God: "Behold, the day of the Lord cometh, cruel both with wrath and fierce anger. . . . Every one that is found shall be thrust through. . . . Their children also shall be dashed to pieces before their eyes . . . and their wives ravished. Behold, I will stir up the Medes against them. . . . [T]hey shall have no pity on the fruit of the womb; their eyes will not spare children."
These verses expose the biblical God as having the morals of a sociopathic mass murderer.
Examples of Godâs Other Cruel Methods
The God of the Bible displayed his sadistic tendencies by employing a variety of other means to torment and kill people.
He caused the earth to open and swallow entire families (Numbers 16:37-32); he used fire to devour people (e.g., Leviticus 10:1-2; Numbers 11:1-2); and he punished the Israelites with wars, famines, and pestilences (e.g., Ezekiel 5:11-17).
He sent wild animals such as bears (II Kings 2:23-24), lions (II Kings 17:24-25), and serpents (Numbers 21:6) to attack people; he sanctioned slavery (e.g., Leviticus 25:44-46); he ordered religious persecution (e.g., Deuteronomy 13:12-16); and he caused cannibalism (Jeremiah 19:9).
Disproportionate Punishments by the Lord
The biblical God is also guilty of inflicting punishments that are grossly disproportionate to the acts committed. In the American legal system, such disproportion violates the U.S. Constitutionâs Eighth Amendment, which prohibits cruel and unusual punishments.
Obviously, to punish people who are completely innocent, as seen in the preceding Bible verses, constitutes punishment that is horribly disproportionate to the moral culpability of the recipients. And there are other instances where the biblical God's punishments are shockingly harsh compared to the acts committed.
http://americanhumanist.org/humanism/Some_Reasons_Why_Humanists_Reject_the_Bible