At last the truth does out. Now you admit your philosophy 'knowledge of Christ', is not knowledge.
But of course it isn't. It is faith and always was and with the word Christ, it's religious faith.
A description of the knowledge of Christ is a description. A description is not the knowledge itself. Since there are only two states of mind to be had, knowledge and faith, descriptions fall into the category of faith.
Philosophy is the love of wisdom. It is not the wisdom itself, but a framework of thought that might induce the wisdom to dawn upon one's mind. There are only two states of mind: knowledge, and faith. If wisdom and knowledge are the same thing, then philosophy falls into the category of faith, as it describes some wisdom, or as it uses parables to describe something of much more value than faith.
As an atheist, you operate on faith every day, not having the knowledge of Christ.
Your faith is not much different from the theistic faith that believes in the god-of-this-world, but has no faith in a Good (God) that i can describe that is much better (actually good) than the god-of-this-world that most theists believe in. Toward the Good that i can describe, those theists are actually atheists. Toward their god-of-this-world, you are an atheist, and yet you believe in the things you see, which themselves are the product of faith (bees, trees, seas).
So the world you live in is like a religious faith, if by religious you mean ardent, bigoted and narrow minded. It is made by faith, and you believe in it, reinforcing a narrow minded loop.
The god-of-this-world theists believe in the world you see as much as you do. You only disagree, with your respective faiths, on how and/or why the world you see was made.
So while their faith might be called bigoted religious, yours might be called bigoted scientific, which is just the observation of persistent phenomena. Doesn't mean the persistent phenomena is not faith built, and faith driven. The observer has a lot to do with what he sees, which has everything to do with what he believes.
Indeed, from all the muddled reasoning and contradiction in your posts which express that philosophy, jumping off it seems like a good idea.
And it remains that going by what you say, knowledge you 'invite' from that jump might just as well produce 'a knowledge of No Christ', unless of course your faith gets in the way.
Nope, not one contradiction in what i've written, which is a hallmark of good philosophy. Only a conflict of interest in readers/interpreters who have an agenda.
You have faith that there is no such thing as the knowledge of Christ as a reality to be experienced. That agenda twists everything i say, forcing round pegs into your square holes.
Christ is a descriptive word that some use as a title, some use as a name. I use it as a term of astonishment when a mind discovers, and knows reality, having been imprisoned in the unreality of faith for such a long time.
There are no words in the domain of knowledge of which i speak (describe). Not even the term 'Christ', as there is no significant distinction between Christ and anything else, once the mind KNOWS.
Yes, you have to invite it because it's loss is maintained by dis-invitation. You invite because it is an intelligence with excellent etiquette, respecting your personal head space, even if it is totally twisted.
I bet you have. But to be frank, it sure sounds like the kind of knowledge most wouldn't want to know about.
And for the sake of reasoning and honesty better off not knowing about.
I don't think you've explained why it is better not to know about reality, when you are living in a completely unreal, faith-built, faith-maintained "world". So i think this comment speaks more about a bigoted agenda than a free mind.