Its a lot of mumbo jumbo... seriously... just a lot of neospeak... to say she represents the establishment and its is not in her being to change that.
http://www.salon.com/2016/05/23/don...ry_clinton_cant_defeat_what_trump_represents/
The neofascist reaction, the force behind Trump, has come about because of the extreme disembeddedness of the economy from social relations. The neoliberal economy has become pure abstraction; as has the market, as has the state, there is no reality to any of these things the way we have classically understood them. Americans, like people everywhere rising up against neoliberal globalization (in Britain, for example, this takes the form of Brexit, or exit from the European Union), want a return of social relations, or embeddedness, to the economy.
The Trump alliance desires to remake the world in their own image, just as the class representing neoliberal globalization has insisted on doing so. The difference couldn’t be starker. Capitalism today is placeless, locationless, nameless, faceless, while Trump is talking about hauling corporations back to where they belong, in their home countries, fix them in place by means of rewards and retribution, like one handles a recalcitrant child.
Trump is a businessman, while Mitt Romney was a businessman too, yet I predict victory for the former while the latter obviously lost miserably. What is the difference? While Trump “builds” things (literal buildings), in places like Manhattan and Atlantic City, places one can recognize and identify with, and while Trump’s entire life has been orchestrated around building luxury and ostentatiousness, again things one can tangibly grasp and hold on to (the Trump steaks!), Romney is the personification of a placeless corporation, making his quarter billion dollars from consulting, i.e., representing economic abstraction at its purest, serving as a high priest of the transnational capitalist class.
No one can visualize the boardroom Romney sat in, as head of Bain Capital, but, viaThe Apprentice, everyone has seen, for more than a decade, what Trump’s boardroom looks like, and what it takes to be a “winner” in the real economy. What was that façade behind the collapse of fictitious corporations like Enron in the early 2000s? Trump supposedly pulled the veil off.
In the present election, Hillary Clinton represents precisely the same disembodiedness as Romney, for example because of her association with the Clinton Foundation. Where did the business of the state, while she was secretary of state, stop, and where did the business of global philanthropy (just another name for global business), begin, and who can possibly tell the difference? The maneuverings of the Clinton Foundation, in the popular imagination, are as arcane as the colossal daily transactions on the world’s financial exchanges.
Everything about Clinton—and this becomes all the more marked when she takes on the (false) mantle of speaking for the underclass, with whom she bears no mental or physical resemblance—reeks of the easy mobility of the global rentier class. Their efficacy cannot be accounted for, not through the kind of democratic process that is unfolding before our eyes as a remnant of the American founding imagination, her whole sphere of movement is pure abstraction.
In this election, abstraction will clearly lose, and corporeality, even if—or particularly if—gross and vulgar and rising from the repressed, will undoubtedly win. A business tycoon who vigorously inserted himself in the imaginations of the dispossessed as the foremost exponent of birtherism surely cannot be entirely beholden to the polite elites, can he? Trump is capital, but he is not capital, he is of us but also not of us in the way that the working class desires elevation from their rootedness, still strongly identified with place and time, not outside it. After all, he posed the elemental question, Where were you born?
http://www.salon.com/2016/05/23/don...ry_clinton_cant_defeat_what_trump_represents/
The neofascist reaction, the force behind Trump, has come about because of the extreme disembeddedness of the economy from social relations. The neoliberal economy has become pure abstraction; as has the market, as has the state, there is no reality to any of these things the way we have classically understood them. Americans, like people everywhere rising up against neoliberal globalization (in Britain, for example, this takes the form of Brexit, or exit from the European Union), want a return of social relations, or embeddedness, to the economy.
The Trump alliance desires to remake the world in their own image, just as the class representing neoliberal globalization has insisted on doing so. The difference couldn’t be starker. Capitalism today is placeless, locationless, nameless, faceless, while Trump is talking about hauling corporations back to where they belong, in their home countries, fix them in place by means of rewards and retribution, like one handles a recalcitrant child.
Trump is a businessman, while Mitt Romney was a businessman too, yet I predict victory for the former while the latter obviously lost miserably. What is the difference? While Trump “builds” things (literal buildings), in places like Manhattan and Atlantic City, places one can recognize and identify with, and while Trump’s entire life has been orchestrated around building luxury and ostentatiousness, again things one can tangibly grasp and hold on to (the Trump steaks!), Romney is the personification of a placeless corporation, making his quarter billion dollars from consulting, i.e., representing economic abstraction at its purest, serving as a high priest of the transnational capitalist class.
No one can visualize the boardroom Romney sat in, as head of Bain Capital, but, viaThe Apprentice, everyone has seen, for more than a decade, what Trump’s boardroom looks like, and what it takes to be a “winner” in the real economy. What was that façade behind the collapse of fictitious corporations like Enron in the early 2000s? Trump supposedly pulled the veil off.
In the present election, Hillary Clinton represents precisely the same disembodiedness as Romney, for example because of her association with the Clinton Foundation. Where did the business of the state, while she was secretary of state, stop, and where did the business of global philanthropy (just another name for global business), begin, and who can possibly tell the difference? The maneuverings of the Clinton Foundation, in the popular imagination, are as arcane as the colossal daily transactions on the world’s financial exchanges.
Everything about Clinton—and this becomes all the more marked when she takes on the (false) mantle of speaking for the underclass, with whom she bears no mental or physical resemblance—reeks of the easy mobility of the global rentier class. Their efficacy cannot be accounted for, not through the kind of democratic process that is unfolding before our eyes as a remnant of the American founding imagination, her whole sphere of movement is pure abstraction.
In this election, abstraction will clearly lose, and corporeality, even if—or particularly if—gross and vulgar and rising from the repressed, will undoubtedly win. A business tycoon who vigorously inserted himself in the imaginations of the dispossessed as the foremost exponent of birtherism surely cannot be entirely beholden to the polite elites, can he? Trump is capital, but he is not capital, he is of us but also not of us in the way that the working class desires elevation from their rootedness, still strongly identified with place and time, not outside it. After all, he posed the elemental question, Where were you born?