It is said that evolution implies atheism. "If evolution is a fact, then God does not exist." As will become apparent, though, evolution does NOT imply atheism. The idea that it does is a misconception.
If evolution implies that God does not exist, then believers in God could not reasonably accept evolution, and those who accept the extensive evidence for evolution cannot rationally believe in God. Of course, this idea automatically serves to prejudice theists against consideration of evolution and evolutionists against consideration of theism. Indeed, we see this prejudicial form of discussion practiced frequently and intentionally by many creationists. Christians who are already prejudiced against evolution heartily concur with the opinion that evolution implies atheism while attempting to persuade other Christians to reject evolution for the reason that their acceptance of evolution would logically require them to reject God.
But let's properly analyze this claim of evolution's implied atheism.
If a Christian accepts the contention that evolution implies atheism, then she or he will probably never be willing to give fair consideration to the idea of evolution, either in terms of genuinely understanding the relevant concepts or in terms of genuinely examining the empirical information on which it is based. Those who truly believe that evolution is a "tool of Satan" to deceive true believers into unbelief will never ponder the possibility that evolution might be the true state of the world -- and will have thus rendered impotent the responsibility to be intellectually honest.
But evolution does not imply atheism (evolution and God's existence are not disjunctive), and those who make such an assertion reveal a crude conception of the nature of existence as it pertains to the relationship between God and our universe. Furthermore, it is this unsophisticated theological conception that has strongly contributed to the historical antagonism between religion and science. Indeed, the antipathy that exists today among conservative religious people toward the methods of scientific inquiry may have its very basis in this primitive theology. And, because of prejudices like this, there is a prevalent view among conservative Christians that science is an enemy of religion. However, a view's prevalence is not what determines its validity.
Evolution's purported atheism can be stated simply: "If there is no God, then our universe (and everything in it including life) has developed due entirely to natural causes. Evolution is the development of life by natural relationships. With evolution the events of earth's organisms do not need to include supernatural activity. Hence, God does not exist."
Let's look at this presentation in another context: "The orbit of the earth around the sun is due to natural processes. Thus, the earth's orbit does not involve supernatural activity and does not require supernatural activity. Hence, God does not exist." Or how about this one: "The decay of radioactive elements proceeds according to the natural, physical properties of the makup of matter. Since radiation does not involve the intervention of divine power, God does not exist."
You may have received a forceful impression from the latter two examples that the earth's orbit being a result of gravitational mechanisms, or radiation being a result of subatomic interactions, has nothing to do with whether or not God exits and that the whole syllogism is a non sequitur. This impression is absolutely correct! Moreover, it demonstrates that the former presentation is also a non sequitur, for the two are logically equivalent.
The reason for this is that categorizing something as a "natural process," no matter what it is, does not mean that it then becomes a tool used in the workshop of atheism as evidence that God doesn't exist. Indeed, it does not even address the question.
Where would this leave mathematics, for example? Do we say that 7 x 3 = 21 because God exists? Do we say that the trigonometric tangent of a 45° angle is 1 if and only if God does not exist? Rain has natural causes and natural effects; does the existence of rain therefore prove or disprove the existence of God? If its nature as a natural process was relevant to the religious discussion, then meteorology alone would make the case for atheism.
When looked at in this way, these questions appear absurd. Instead of being "theistic" or "atheistic," it is more proper, I think, to say "nontheistic." In other words, what about ideas that make no reference to whether or not God exists? You can never say of nontheistic concepts that they are true if and only if God exists or if and only if God does not exist. Nontheistic ideas are independent of consideration of God's existence. Evolution â like the theory of relativity, Goldbach's conjecture, and the size of Proxima Centauri â is not atheistic, nor is it theistic. Evolution is nontheistic.
Evolution does not imply atheism â accepting the idea of evolution does not imply that one must be without belief in God. Evolution is, however, nontheistic â it is a description of events and processes that is without reference to God. Evolution, like astronomy and chemistry, for example, is an area of scientific inquiry that is, and must be, performed without reference to supernatural activity.
So when you hear someone say that evolution is atheism, it is important to determine what that person is trying to say. Is she or he claiming that evolutionists must, in order to be consistent, reject belief in God? If so, then the speaker must be asked to justify her or his statement, and careful attention must be paid to the justification she or he provides, for it will invariably contain flaws like those mentioned here.
Finally, we just have to ask this question of those who try to form such an obviously prejudicial disjunction as this in the minds of those they would try to persuade in this way: Is it impossible for evolution to be a process "put in motion" by God, in the same manner as all other natural processes that is the purpose of our scientific inquiry to investigate? Why are you trying to limit the power and ingenuity of God with your own human prejudices?
Yes, I believe in evolution (even though I busted people's balls by pretending I don't) and I am a Christian. I don't believe that the world is 10,000 years old (or younger) like the Fundamentalist Creationists do. I believe that the Old Testament is based on myths, stories and SOME historical facts designed to shed light on the Hebrews' relationship to God and are not meant to be taken in a literal context. Does this mean that I'm an aethiest? No. I consider myself to be a thinking man's Christian. A renaissance religious man for the new millennium!
