Did humans evolve from ape-like ancestors?
(Based on a presentation by Dr. Fazale Rana)
When looked at objectively, the popular notion that human beings evolved over vast periods of time through a series of transitional intermediate forms seems to be at odds with the fossil record, even though many people would argue that such discoveries provide powerful support that human beings did indeed come from monkeys.
But if this evidence is so strong, why did Charles Dawson feel compelled to invent Piltdown Man by assembling a hodgepodge of human and orangutan bones (using dental putty to hold the teeth in place), wearing them down with a file, and staining them with iron and acid to give them the appearance of age?
Why did scientists build an entire ancient hominid labeled the “Nebraska Man” around a misidentified pig’s tooth?
This example of a horrendous misinterpretation of fossil remains and of an outright forgery illustrate how scientists can, in their desperation to find transitional intermediate fossils, be led by preconceived ideas in place of scientific integrity and rigor, or to see what they want to see when it would be more appropriate for them to exercise objectivity and to subject even their own findings to the strongest scientific scrutiny.
Such incidences notwithstanding, there
are vast numbers of fossils that have been discovered which really
do appear to document the existence of genuine hominid creatures, and in fact, there are probably 15 to 20 different species that have been discovered in East Africa, South Africa, Central Africa, the Middle East, Asia, and Europe which appear between six million years ago to about a hundred thousand years ago (when modern humans appeared on the scene).
But, just because these hominids exist in the fossil record doesn’t mean they necessarily represent transitional intermediates going from ape-like creatures to modern humans. Clearly these creatures once walked the earth, but one cannot simply
assume they were our ancestors, for it is possible that they were no different from any number of
other creatures that existed on earth for a period of time and then later went extinct.
If these hominids are to be considered true evidence for human evolution, they must satisfy two requirements:
- They must form a very clear evolutionary pathway through the hominid fossil record connecting an ape-like creature to modern humans.
- They should serve as clear evidence for transitional forms in the fossil record that document this pathway.
As it turns out however, many of the hominids touted (in student textbooks) as our ancestors—creatures like Lucy, Homo habilis, Homo antecessor, Homo erectus and Neanderthals—are considered by today’s evolutionary biologists to be dead ending evolutionary side branches.
Most evolutionary biologists do not believe that these creatures are part of the direct evolutionary ancestry of modern humans. In fact, evolutionary biologists cannot point to hominids in the fossil record that clearly have a direct connection to modern humans. Again, the hominid fossil record does not show direct connection to modern humans. There is an absence of clear transitional forms and there is no clearly documented evolutionary pathway that exists in the fossil record that can account for the origin of humanity.
Yet another requirement is for there to be the
gradual emergence of brain size, the ability to walk erect (bipedalism), and advanced human culture, given that these are defining features of human beings. Again, if these emerged through an
evolutionary process, we should see a
gradual increase in brain size, a
gradual emergence of the ability to walk erect, and the
gradual emergence of a sophisticated culture.
But the fossil record does not exhibit gradualism. Rather, it evidences sudden appearances. For example, the evolutionary model has long held that when hominids were forced from a woodland environment into the open savanna, this drove the ability of these creatures to stand erect, and then begin to walk around on two feet to promote their survival.
Now, going from a knuckle-walking ape to a creature that can stand erect and move around through bipedal locomotion requires a wholesale reworking of the anatomy, and one would expect this reworking of the anatomy to take place over a vast period of time.
But instead of seeing a gradual emergence, bipedalism appears rather suddenly, with the very first hominids able to walk erect living in a woodland environment—not in an open savanna—meaning there is no identifiable evolutionary driving force one can assign responsibility for the origin of bipedalism.
And not only does bipedalism turn up rather suddenly, once it does, it appears to undergo vast periods of stasis, with no evolutionary change.
Scientists used to think that creatures like Lucy were walking around with a very crude form of bipedalism, and that it was only later in the natural history of hominids with the emergence of Homo erectus that the type of bipedalism modern humans use appeared.
But it now turns out that Lucy seems to have been walking erect just like Homo erectus, Neanderthals and modern humans. In other words, there is not a progression from crude bipedalism to sophisticated bipedalism. Rather, bipedalism appears all at once and in a very sophisticated form at its earliest appearance. (This does not match what one would predict from the evolutionary model.)
And finally, regarding the origin of sophisticated human behavior…though it is true that hominids such as Homo habilis, Homo erectus and Neanderthals made tools and had a culture of sorts; the types of tools they made were crude and cumbersome. In fact, what they did is comparable to what we observe chimpanzees and gorillas doing in the wild today. Their behavior was no more sophisticated than that of today’s great apes.
And when they made these tools, when these new “technologies” appeared on the scene, they remained unchanged for up to a million years in some instances without any kind of appreciable development or advancement.
On the other hand, when humans appear on the scene, suddenly we see an incredibly sophisticated tool kit, along with incredibly sophisticated manufacturing practices. And we see art for the first time, as well as music, religious expression and the capacity for symbolic representation and thought (known as the “sociocultural big bang”). It happens explosively virtually out of nowhere as soon as modern humans appear on the scene.
So in conclusion, when we look at the hominid record, while it’s clear that these creatures did indeed exist, it is extremely difficult to argue that they somehow demonstrate the validity of human evolution.