Rep. Christy Perry says it violates parents' rights if they're required to treat their sick children.
.........................
Doncha love it?
.........................
Doncha love it?
That would be the State interfering with one's religious beliefs, though.I have no idea if the rep's comments were taken out of context or not - my guess is if db is posting it, they were. But faith healing is completely asinine. If a child is sick, and there is a modern medical solution to the child's illness, then doing nothing is akin to child neglect and should be punishable as such.
That would be the State interfering with one's religious beliefs, though.
I agree in those examples where someone takes an action which harms another. But this is a bit different, this is non-action. Or rather, you could say it is taking the action of faith and prayer, instead of technology. We don't know up front what the outcome will be. A doctor can say the child will probably die. The believing parents can say the child will probably live, maybe die, but either way the result is God's will.Actually, it would be very much a Libertarian principle - to protect the rights of the individual. In this case, the individual is the child. Freedom of religion doesn't mean I get to go out and axe a bunch of people in a shopping mall because my "god" calls for it.
Freedom of religion is to practice that religion, but only in the confines that it does not cause harm to others. It is the government responsibility (in this case the STATE government) to provide protection if religious practice harms someone else.
It could be said that radical Wahhabists who practice ultra strict Islam and cut off women's heads or gang rape them when they are not dressed appropriately are practicing "religious freedom", but that doesn't mean the law shouldn't step in and put an end to it.
No one has right to cause intentional harm to another human being - to a child most of all - unless that individual is first causing harm that had to be answered with force.
I agree in those examples where someone takes an action which harms another. But this is a bit different, this is non-action. Or rather, you could say it is taking the action of faith and prayer, instead of technology. We don't know up front what the outcome will be. A doctor can say the child will probably die. The believing parents can say the child will probably live, maybe die, but either way the result is God's will.
This is pure evil. That woman needs to held accountable for murder. surf
I agree in those examples where someone takes an action which harms another. But this is a bit different, this is non-action. Or rather, you could say it is taking the action of faith and prayer, instead of technology. We don't know up front what the outcome will be. A doctor can say the child will probably die. The believing parents can say the child will probably live, maybe die, but either way the result is God's will.