alfonso
Or is it you that is unecessarily simplifying it?
Are you saying it is not possible to simplify, or is it... simplification is not possible and/or unwlecome?
The 'invention' of God is far, far more than that. You, personally, as an atheist, I really don't think you're qualified to speak on the matter.
Far, far more? I don't think so. There is nothing new here alfonso, you are talking about a personal belief in God(s). It is not that complicated. I think most people can grasp in quite simple terms what a belief in a God might be. But.. how do you KNOW I am an "atheist". How do you know I am not devil's advocate. How do you know I was not or still am devoutly religious. Where have I ever stated I am an atheist? How do you know these things if you don't check first? You didn't even bother to ask ! Why unnecessarily complicate the situation with assumption? ?
Oh, I agree with that. But that again returns to your contention that 'God' is a mere contrivance, whereas theists tend to see it as something far greater
Yes they do and they manifest it as an attempt to unnecessarily complicate the job !
The point is that, with God, the notions of 'good' and 'bad' take on a far greater meaning. They're no longer mere affirmations of emotional state, they take on an added, almost ineffable quality.
Please explain what might be so "almost ineffable" about right and wrong. Why does right and wrong
NEED to be so hard to define? Aren't you adding ineffability for the sake of it!
Whether or not man understood these concepts before he discovered (invented, according to you) or gained an understanding of or insight into God is irrelevant; I never said that man didn't know morality until he came to know God.
Theism certainly does. So ok, according to your viewpoint we can confirm, there is no need for God(s) before morality can be known to man. Good
Yes, I imagine such reasoning sits beatifully with his reductionist worldview; which is a long way from being the be all and end all on the matter.
Well pray tell what is the be all and end all if it isn't just more additional complication. What's wrong (ha) with reducing things down so you may understand better as to whether you're being sold a dud idea or not? Flowering up with fancies of invisible deities is complicating things. It might feel good but that is not enough reason to,.. is it? Isn't the idea that there is one God Head reductionist!
You may get 'to right', yes. In fact, you'd certainly want to; because I haven't once stated that 'what is right' has been given to us in any uncertain terms. Only that once you do get there, what you uncover isn't simply a consensus on emotional states, it's much, much more.
How do you know it isnât just simply a âconsensus on emotional statesâ. What more is it alfonso?? Much much more⦠what? ....complication?
As I said, there aren't any simple answers to these questions, but if someone is going to take the trouble to muse over them and reach (and proclaim) conclusions, then one should take care to fully understand (and not mispresent) the issues
Shouldn't you have thought of that before you labelled me atheist and decided in your view, I would not be qualified to even speak on the matter ??
I pointed out, to fully understand anything, unnecessary complication might well lead to misapprehending answers and causing a lot more complication than there need be.
You say there are no simple answers so does that mean....letâs make things more complicated because of that??!!
After all is said and done, whether things can be understood by humankind or not, may well depend to some degree , on how much unnecessary complications of any kind, especially ones we are talking about ....the extra metaphysical baggage..... is clouding issues.
Especially if it brings it's own
ineffable too sacred to be uttered, unknowable, unexplainable....... explanations, as you say it does.