Quote from TM_Direct:
Stu:
I again ask you , please explain to me why stealing, cheating, clinging is wrong without citing statutes? MY original point was that you can look at ANY discussion and break it down to the point where there is no longer any reason involved...I am not brainwashing my children by teaching them to be honest, trustworthy and charitable......but I challenge the laws of nature to explain to me what is wrong with lying , staling and cheating without using legal or religious arguments?? As far as the "voices" in my head....every person , everyday hears the same voices....when you come to a red light do you stop? do you run it? what goes through your mind?...you follow the law most likely...take it one step further....when you see a downtrodden homeless person asking you for money.....what goes through your mind? are those insane voices you are hearing debating whether to give him a 1.00 or 10.00?? and the voice I hear from my god is never evil...and never wants me to hurt someone...on the contrary....its my God that is instructing me to know better and to stop wishing ill on people like Alfonso and makes me apologize
....as for the tree in the forest....I think we both can finally agree on something!!!
TM_Direct
I read back through the last few posts just to be as sure as I can that I understood the question you posed to me..
I am not sure "clinging" is wrong but

....
I answered your question. My answer to you suggested these things are demonstrable as wrong without calling upon statutes as reason for their 'wrongness'. To recap, I replied (in context to your question)
".... explain to your kids the consequences [of] their actions will have on others? That it is better for them not to do anything which might unfairly impact another's life" whether covered under law or not.
Just in case it is not clear, I am also saying to you, which I intended to be implied by the answer, it is evident day by day that standards of morality ARE available to and arrived at by man and NOT by God. Furthermore, it is eminently more just, practical and reasonable to set moral value from a continuous reappraisal by humanity of the reasonableness of such moral standards.
That there are - or are not - fixed or minimum basic sets of moral values set down by some law of nature or of the universe which humans should be obliged to adhere to, is extremely questionable. But if you strip away any preconceived emotional overtones, it appears there are NO intrinsic morals available. That someone kills another person apparently has no effect on or to the universe. If the whole human population of the planet were to be wiped out, it seems it
can't impact or doesn't harm the total of everything. So if God created the universe it seems he left out morality. It is also apparent the question of morality has no or little credibility when based upon principles set out by the god of the bible.
That is why I gave my answer in the way I did. Because your children or another person
can impact anotherâs life and moreover, do so in an unfair way which may or does cause harm, then this reason alone means there
is now a basis for setting down moral standards, regardless of the obvious ommision of them by any God idea.
There is no evidence to support the notion morality is set down by anything other than mankind itself. If you want to fit a God in somewhere then my argument is... you do so for no good reason. As I pointed out above, morals and moral standards are defined and are definable by humanity, so why go look for an abstract metaphysical reason ?
I think I have answered the point you raised here. I suggest challenging the laws of
nature may not make clear or define what is right and wrong, but you can define what is wrong by a simple expedient ...
anything which might unfairly impact another's life?. Stealing may not be 'wrong' where there is no such thing as wrong or right intrinsic within a universe , but that is no reason to leave wrong in the realm of wonder or superstitious behaviour because there might appear at first glance to be no other rubric which you can use.
I am suggesting that on reflection, basic concepts as the one I put forward are the only means capable of giving reliable evaluation by themselves for establishing morality
because of the lack of any other.
You say the voice
you hear from
your god is never evil. But if your god is the bible god, then you have a problem with evil, should you care to like that or not. No cherry picking now

. If this is not your God then.....btw have I ever intoduced you to my invisible friend Gilbert ?
More seriously, I cannot see where you have answered my question to you. If by 'speaking to God' a world leader is 'told' by
the voice of God genocide is to be carried out, who or what will say
the voice of God is morally wrong. Would it be another
"the voice of God" speaking again ????.... or a simple benchmark that states it (morally) wrong to unfairly impact another's life?
This I would imagine is preferential to the absurd situation you have illustrated, which requires an extra and superfluous need to differentiate between peoples' thoughts telling them the traffic lights are red, against some of them considering the voices in their heads are not thoughts, but are the consequence of speaking with God. I suppose when up before the Judge, this approach offers mitigation on the lines it is morally indefensible to prosecute, as God occasionaly commands that running red is ok?!?