I see you once again using narrow definitions to serve your athestic driven purpose.
Causation is not the same as an intent to cause.
We see a car crash into a building killing someone inside. We may say the car striking the person was the cause of death at a functional level, but we don't say the car is what caused the death, we usually place the real cause of death on the driver of the car, the one who possessed intention. The car is without intention, without cause, simply a mechanical function.
Causation without intention, design without intention is actually the position of the atheist as they argue against God, however theses atheists incorrectly assume that creation by God must be with intention, as they are drawing on their own human experience of action or creation always with intention as the driver of their actions. Behind every human action is a desire, and every desire is born of a condition in which something is missing, something is not complete. The motivation of man is desire, where God is desire-less by nature.
So why does God act? Why does God create? God doesn't act on intentions to fulfill any desire. That is impossible. God by definition is complete, pure bliss, without desire, without cause, without intention, without motive.
There is only God and God's own nature to create, no intention to create involved, no desire to be fulfilled.
There is no creation for a purpose of fulfillment of any desire, there is only God and God's own nature, and God's own nature is to create.
God creates and designs by virtue of God's nature alone...
There is no purpose in the actions of God the way we define purpose, as purpose is a means to an end, and God which is beyond beginning or end, would only be action on His own nature, not attempting to fill any purpose.
As is always the case, the atheist argues from the level of his own experience as an incomplete being, and then projects that incompleteness onto their concept of God.
It would be as if a part were thinking about what it would like to be a whole value rather than a fractional value by imagining just being a bigger part, a bigger fraction...but would never have the experience of a whole value.
Quote from stu:
Interesting to note after over 600 pages you have at last acknowledged teleology has a [infinite] regress problem.
Nevertheless there is a particularly and exceptionally nasty infinite regress problem, unavoidably embedded by teleology's very own definition, that is not present elsewhere.
As teleology is in actuality a philosophy and not scientifically based, it takes only the simple counter view of uncaused cause to defeat ID/Creationism/Teleology's inelegant idea completely. An uncaused Universe has neither a problem of existence nor infinite regress, and has the advantage of a scientific basis .
ID/Creationism/Teleology are as a fact , constrained by their own pre-conclusion of cause by definition. They are all the same fake argument, pretending to be looking for cause, while blind siding the question begging of... what then... caused the cause.