kjkent1 wrote:
Dembski says right at the beginning of his quote that: ID's "only commitment is that the design in the world be empirically detectable." This might help clarify where Dembski is coming from:
Intelligent design is not a theory about the frequency or locality at which a designing intelligence intervenes in the material world. Indeed, intelligent design is perfectly compatible with all the design in the world being front-loaded in the sense that all design was introduced at the beginning (say at the origin of life on earth) and then came to expression subsequently over the course of natural history much as a computer program's output becomes evident only when the program is run.
In short, based on Dembski's proposition, ID is irrelevant, because whether or not it is true, it is entirely undetectable.
Dembski says right at the beginning of his quote that: ID's "only commitment is that the design in the world be empirically detectable." This might help clarify where Dembski is coming from:
The proper question is not how often or at what places a designing intelligence intervenes but rather at what points do signs of intelligence first become evident. Intelligent design therefore makes an epistemological rather than ontological point. To understand the difference, imagine a computer program that outputs alphanumeric characters on a computer screen. The program runs for a long time and throughout that time outputs what look like random characters. Then abruptly the output changes and the program outputs the most sublime poetry. Now, at what point did a designing intelligence intervene in the output of the program? Clearly, this question misses the mark because the program is deterministic and simply outputs whatever the program dictates.
There was no intervention at all that changed the output of the program from random gibberish to sublime poetry. And yet, the point at which the program starts to output sublime poetry is the point at which we realize that the output is designed and not random. Moreover, it is at that point that we realize that the program itself is designed. But when and where was design introduced into the program? Although this is an interesting question, it is ultimately irrelevant to the more fundamental question whether there was design in the program and its output in the first place. We can tell whether there was design (this is ID's epistemological point) without introducing any doctrine of intervention (ID refuses to speculate about the ontology of design).
Intelligent design is not a theory about the frequency or locality at which a designing intelligence intervenes in the material world. Indeed, intelligent design is perfectly compatible with all the design in the world being front-loaded in the sense that all design was introduced at the beginning (say at the origin of life on earth) and then came to expression subsequently over the course of natural history much as a computer program's output becomes evident only when the program is run.