ddunbar:
We both agree that life is the product of design, right? We both agree that it's fine to use this insight to guide scientific research, right? So what exactly are you arguing with me about? Is it over the fact that design hasn't been PROVEN? I have said over and over again that I can't prove design. As one ID theorist puts it:
Why do you keep repeating this? Have I ever disputed that design implies a designer?Design implies a designer. Otherwise we do not use the word design. If evidence points to design, the evidence implies a designer.
We both agree that life is the product of design, right? We both agree that it's fine to use this insight to guide scientific research, right? So what exactly are you arguing with me about? Is it over the fact that design hasn't been PROVEN? I have said over and over again that I can't prove design. As one ID theorist puts it:
Notice that an ID hypothesis isn't about proving intent/purpose. Rather the inference of intent/purpose is used as a guide in formulating the hypothesis and as a guide for future research. Testing hypotheses generated via a teleological perspective is the same as testing any biological hypothesis. ID is just regular science minus an a priori assumption of ateleology. And don't forget, neither intelligence nor teleology are unnatural.The utility of ID is not tied up with a logical proof of design, it is tied to an ability to generate understanding about the world. And in this regard, I have found ID to be quite useful for formulating and weighing hypotheses about the origin and nature of the biotic world. For example, one can indeed tentatively interpret function as an expression of original intent/purpose rather than a coincidence that just happens to increase fitness. This line of thinking can be used to guide hypotheses and suggest future directions in research.