Wow! Someone touched a nerve. The basic premise of the original post was that ID is not creationism. A couple of quick points:
1. ID is not ID and creationism is not creationism. By that obscure remark, I mean that some IDers are evolutionists but certainly not all and some creationists are new earthers but it would be a mistake to identify the doctrine of creation with fundamentalist "creationism." To elaborate: Denis O. Lamoureux may well be something of an exception in the ID world. And although many many people believe in a Creator they do not hold that this is an explanation of origins. Thomas Aquinas held, for example, that the doctrine of creation is compatible with the universe being eternal. The doctrine of Creation (held by Jews, Christians, and Muslims) acknowledges that the universe has some kind of dependence on a Creator. That the relation is a causal one, that it is 4000-6000 years old, that the Creator is "supernatural", etc. are all part of North American Fundamentalism, but not in any way part of the mainstream belief in a creator.
2. I have no problem with Denis O. Lamoureux's desire to see the universe bi-focally, so to speak. To elaborate on his example, one can say without contradiction "we made love and made a beautiful baby daughter" and "God gave us a child." The problem is the mixing of explantory/meaning frames. "God gave us a child" is doxology, worship, gratitude, wonder-talk. The language of embryological development is explanatory mechnaism talk. Both may be meaningful in their way but they cannot be meaningfully mixed. We can't talk about cell-division and DNA and then mix in a little teleological design talk in the same breath.
3. The challenge for this "complementarist" position is how to co-ordinate the multiple true descriptions. This is particularly acute when the faith language is about wonder and gratitude for the order and fittingness of things and the science talk is about random variation and natural selection. Lamoureux does not seem to me to take seriously the fact that there just is no room in evolutionary biology for intelligence, planning, or direction. So he happily mingles his vocabularies. This in my view is the crux of the matter.
4. The phenomenon of multiple true descriptions which are not mutually exclusive is a widespread feature of human knowledge. There is no room in therodynamics for distinctive biological functioning. We have no language in physics for gene expression or embryo. A hand shake can be described as energy transfer (physics) or as a gesture of friendship (ethics). The multiple vocabularies are complementary, not mutually exclusive.
5. The different ways of talking about the same phenomenon is only a problem of we can't keep our categories straight. Its fine to talk of energy transfer and fine to talk of friendship. But trying to explain as a physicist that gravity is really friendship is a bit of a muddle. Likewise, trying to exhort someone to be a true friend by appealing to gravitational bonds is equally a muddle.