stu continues his running arguments...
<img src=http://blogs.salon.com/0002762/images/2006/09/29/man_hamster_wheel_lg_nwm.gif>
"But all are to defend a particular personal belief above all else."
Sort of like the the doggedly defending of the personal belief that babies are atheists, simply because some atheist think that way...
You are as fundamentalist in your views as they come, and just as dogmatic...
<img src=http://blogs.salon.com/0002762/images/2006/09/29/man_hamster_wheel_lg_nwm.gif>
"But all are to defend a particular personal belief above all else."
Sort of like the the doggedly defending of the personal belief that babies are atheists, simply because some atheist think that way...
You are as fundamentalist in your views as they come, and just as dogmatic...
Quote from stu:
Although we fundamentally disagree on such matters, I do find many of your posts on these themes to be usually well balanced and reasonable. This time, in my opinion, you have offered fair appraisal with some good advice to jem covering the unreasonable behavior he often resorts to in the light of straightforward, open-minded and I would add - very knowledgeable submissions made by KJkent.
My feeling and indeed experience is, no matter what evidence or additional information was offered to jem, it would make no difference whatsoever to his stance, being determined to argue by any means including the personal abuse which I think you acknowledge as inappropriate and wrong.
What I do find at odds is what on the one hand I see as your fair-mindedness, then the rather singularly larger paragraph than all others in your post which you have devoted to a bias and partiality of your own. This turned out not to be the example I think you might have intended it to be, but a sidetrack into quite separate previous arguments you held with myself.
You find good reason in your thoughts on one subject matter to admonish jem, considering the general crude level of argument he adopts, which suggests KJkent as something he manifestly is not. But in absolving his behavior a little generously I would say with a "let it go" , at the same time you clearly would not do the same yourself.
In that summarizing of the 'atheist babies debate', you havenât moved on at all. The summary exemplifies your continued representation of a one-sided personal viewpoint which in itself you will realize surely, contains questionable and incorrect assumptions and statements. In this regard, much the same way jem has done, so you are doing - only perhaps more politely.
Although your dismissal of calling me a "freak-a-zoid" was "being playful" on your part, it could hardly be considered any more playful than one of jem's "you are so full of shit" remarks when put in context with the argument. Your fair and balanced recognition to the logical fallacy you made does however get its unstable form compounded by an appeal to an authority with varying ways of regarding the same subject. Not a definitive consensus.
My argument on these matters is to do with what I see as double standards, which in my opinion come across pretty much all the time in matters of Creator ID God & theism in general. So it does in other matters too. I see that of course, but for something being put on pedestals as moral authority in the way theism is, to control lives, it is not to be in my view because of its inconsistencies and contradiction, anything to be made worthy of an appeal to.
Not theism or the holding of any belief in itself, but the supporting of often false and confounding tenets within, being argued or generally inferred as the professed truth against any other evidence or information and for no real reasons. All in the name of nothing more than a superstition. That to me taints truth before a search for it begins.
You showed me that side of things in the atheist babies debate.
My proposition that a simple word has come to hold so many pre-formed prejudices and meanings by being subjected only to a certain worldview, rather than keeping at least some consideration for the one it was originally based upon within root etymology, has totally excluded and denied a complete understanding of what is essentially the word's actual meaning and how that can be applied.
So in that way, contradiction, distortion, denial and abuse, fights to prevail in arguments over possible exploration, investigation, discovery and knowledge. Doesn't a proposition need only be suddenly declared a "belief" in attempt to stifle the contrary perspective?
The idea that babies are born "without a god" appears to be so unacceptable to you as a principle, it seems to have become impossible for you to understand what "without a god" can represent, other than those meanings formed through your own pre-conceptions.
Your point of view generally seems more carefully and thoughtfully arrived at to me, (except on that that point maybe), whereas those like jem would argue in the face of all contrary information no matter what. Or ZZzz to the lengths of chronic aggressive trolling to divert focus in wordplay. But all are to defend a particular personal belief above all else.
That's fine, but to eagerly enter argument to state and defend at any cost, never intending or purposely misunderstanding an opponent in the guise of joining discussion. That is acting dishonestly. I don't accuse you of that.
I, like you, admire KJkents decency and honest open approach to the teleological argument and appreciate the knowledge and information he has taken time to impart.
Maybe this thread is an indicative microcosm of society at large which would often respond to reasonable argument of the kind KJkent and others have provided, by arguing the controversy preferably to the substance and slamming down through all methods, denial and absurdity included - even institutionally where possible - all dissent which might suggest to some that the Almighty is either AWOL, was never there in the first place or quite irrelevant in all practical ways. The latter being the case as far as science can be concerned and which one would perhaps generally accept to be not only a commonsensical approach, but the more responsible.
