I am not attributing any particular anthropromophic characteristic to God. Nor am I saying that within God there are not expressions of an anthropomorphic nature.
Since God is not limited in any manner, I would say that God is both impersonal and personal simultaneously.
I tried to explain this before, but it went over most people's heads.
I'll try again.
Say you have only one thing. Nothing else exists anywhere, at any place, at any time.
Only one thing. A singularity.
What is the nature of that singularity.
It has but one nature. Awareness. Pure awareness.
What is it aware of? Nothing.
Think of it like a flat mirror. It only reflects, does nothing else. It is aware, and it reflects, but when flat and collapsed, there is nothing but awareness and nothing to be aware of, extending in all directions.
Then due to its own nature, the "flat mirror" begins to curve. It begins to curve back on itself.
What happens? It begins to reflect itself into itself.
What is created through this process?
Three things are created out of one.
First you have an observed. Secondly you have the observer. Third you have the process of observation.
(However, do note that these happen simultaneously, not sequentially, though for the sake of understanding we start with one, then two, then three...)
Totality observes itself, and creates 3 things. All of this is happening only by totality expressing its nature to be aware and have movement.
Simultaneously it remains only a totality, yet it is also now three.
It is aware, of itself, and creates the reality and illusion of totality becoming three aspects where there really is only totality.
The Taoists say something like:
"Tao becomes one, one becomes two, two becomes three and three becomes ten thousand things..."
Before Tao was one, what was it? It was nothing but awareness. When it became two (aware of itself) it then became three (the process of awareness) and that leads to everything else, which are all just happenings withing the original Tao.
It is movement and non movement simultaneously. It is singular and multiplicity simultaneously.
God is totality of everything, and whole simultaneously...
If a person identifies with the parts, then they don't know the whole.
Quote from WaveStrider:
Interesting. So you are not attributing any anthropomorphic characteristics to the word "God" - merely using the word as a placeholder, like "X"?
The emotional charge in the word "God" is usually in the context of religion, which has an entity with independent consciousness. It sounds like "Totality" does not address this aspect and is therefore neutral.