Animal sacrifice was a work that was required for salvation, but doesn't earn salvation.The way of salvation has always been believing and not any based on works we do. It has always been God's grace that gives salvation, it can never be earned.
Maybe I mistakenly led you to believe that I disagree with this ... I don'tIn the Old Testament, keeping the law was evidence of belief in God.
A bible study on the word believe in just the Old Testament can help with understanding this.
Believe in Strong's https://www.blueletterbible.org/search/search.cfm?Criteria=believe&t=KJV&ss=1#s=s_primary_0_1
Faith in Strong's KJV: https://www.blueletterbible.org/search/search.cfm?Criteria=faith&t=KJV&ss=1#s=s_primary_0_1
Trust in Strong's KJV: https://www.blueletterbible.org/search/search.cfm?Criteria=trust&t=KJV&ss=1#s=s_primary_0_1

Again, maybe I mistakenly led you to believe that I disagree with this ... I don'tWe have the specifics of what is necessary to believe given to us clearly in the Bible for our time. The focus of the message should be sharing who the Lord Jesus Christ is, that He is God who became flesh and dwelt among us, as well as appropriating by faith what He did on our behalf through His shed blood, His death, burial and resurrection.
It is when we come to realize who God is as our Creator and see that we go our own ways instead of His righteous ways, and He does have the right to command us, that we can truly turn to Him in our heart, repenting of our sins and rebellion towards Him, and receive what He did for us at the cross and by His resurrection.

Again, maybe I mistakenly led you to believe that I disagree with this ... I don'tWho Jesus is:
And the Word became flesh and dwelt among us...
John 1:14a
28 And Thomas answered and said to Him, “My Lord and my God!”
29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”
30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.
John 12:28-31

Paul was writing to the Church of Corinth, not non-believers. Jesus died for believers.Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again
Those left behind didn't believe.30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.
If they become believers after the tribulation, there is a procedure they must follow: repent and be baptized--The Age of The Kingdom.
It doesn't negate what Jesus did.If there is a slight change to the gospel message, perhaps more of a Kingdom emphasis during the Tribulation, it would not negate the necessity of what Jesus did at the cross for us. His will be our priest "forever."
Jesus died for the church/believers; then the church is raptured. Those left behind are not 'The Church,'/believers and, as the references I cited indicate, those left behind must follow a different gospel for salvation; just as the world had to do upon Jesus' ascension--switch to Grace instead of Law.
A reader of The Bible can read some of The Bible and understand the Age of The Law. They could also mistakenly think that The Law applies at all times into the future. But The Age of Grace replaced The Law, yet, the scriptures describing The Law are still in The Bible--and can potentially be confusing to readers.
This also applies to the Age of Grace. The Age of Grace will end. That ending does not say/mean that God is no longer graceful.
And even while God is graceful, he has always attached works onto salvation. Doing a work because you are instructed to for possible salvation is not the same as doing a work thinking that it'll get you salvation.
God:
Do this, that, and the other, and my grace may then grant you salvation.
The-work and grace function together, as The Bible teaches.
You've brought up the similarities between the salvation gospels before.
Now, a debate as to how similar the two gospels are is a different debate, one where I haven't entered an assertion. My point is not whether they are similar; my point is that the Age of Grace ("AOG") ends at the rapture, and salvation must come through a different process than that of the AOG.
This makes sense to me given the major nature of the rapture and start of the tribulation. Jesus ascending was also major event, and caused salvation requirements to change.
Both processes require God's approval, or grace, or whatever you want to call it.
Both processes also require some sort of work; whether a blood sacrifice, or a belief in Jesus, or a baptism.
Just as The Law ended, The Age of Grace will end. Once the AOG began, salvation via the gospel of The Law ended. And again, the 'Age of Grace' is not the same as just the word 'grace.' God has always had they ability to extend grace; that is not the same as a set of actions etc. that must be done for salvation--a set of actions labeled, the AOG.
Simply:
- Jesus died for the believers.
- Believers are raptured up.
- Only Non-believers are left.
- So Jesus' blood no longer protects them as The Bible gives new salvation requirements to those people. (See my previous post for cites.)
- And since they are given new requirements, obviously, the prior requirements no longer apply--just as it happened in the transition from Law to Grace.
I don't think this topic is well-settled amongst the experts, so our disagreement is understandable.
Nothing wrong with agreeing to disagree--if all arguments have been presented.

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Experiment all you like!