But there is one thing that separates between man and God, that is sin. We read in Isaiah, Behold, the Lord’s hand is not shortened that it cannot save; neither his ear heavy, that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid his face from you that he will not hear. (Isaiah 59:1, 2)
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1. First of all, the blood of Christ is a propitiation for sin.
In Romans 3:25 (RV), we read: Whom God set forth to be a propitiation, through faith, by his blood, to show his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God. In the earlier verses of this chapter Paul has proven all men to be sinners, every mouth is stopped, all the world is seen to be guilty before God. But God is holy, a God who hates sin. God’s hatred of sin is no play hatred. It is real, it is living, it is active. It must make itself manifest somehow. God’s wrath at sin must strike somewhere. What hope then is there for any of us; for we have “all sinned and come short of the glory of God?” In the 25th verse God gives us his own answer to this tremendously important question. There is hope for us because God himself has provided a propitiation, the shed blood of Christ. God has set forth Christ to be a propitiation, through faith, by his blood. The wrath of God at sin strikes on Him instead of striking on us. Of this great truth the Prophet Isaiah got a glimpse several hundred years before the birth of Christ. All we like sheep have gone astray, we have turned everyone to his own way and the Lord hath laid (literally, made to strike) on him the iniquity of us all. (Isaiah 53:6)
The first power of Christ’s blood is as a propitiation for sin, affording a mark for and satisfying God’s holy wrath at sin. He is “our Passover” (1 Corinthians 5:7) and when God sees His blood He will pass over and spare us, sinners though we are. (Compare Exodus 12:13, 23) This propitiation is chiefly for the believer, a propitiation through faith. All of God’s wrath at the believer’s sins is fully appeased or satisfied in the blood of Christ. What a wonderfully comforting thought it is, when we think how often and how greatly we have sinned, and then think how infinitely holy God is, how He hates sin, to think that God’s wrath has already been fully appeased in the shed blood of His own Son, the propitiation which He himself provided! The blood of Christ in a certain measure avails for all, for unbelievers as well as for believers, for the vilest sinner and the most stubborn unbeliever and blasphemer. In 1 John 2:2 (RV), we read: And He is the propitiation for our sins, and not for ours only, but also for the whole world. By the shed blood of Christ a basis is provided upon which God can deal in mercy with the whole world. All of God’s dealings in mercy with man are on the ground of the shed blood of Christ. God’s dealings with those who ridicule the doctrine of the atonement, God’s dealings with Voltaire, Tom Paine and Colossians Ingersol, are all on the ground of that shed blood. All of --
God’s dealings in mercy with any man since the fall of Adam are on the ground of that shed blood. If it had not been for the shed blood, God could never have dealt in mercy with a sinner, but must have at once cut him off in his sin. If anyone asks: How then could God have dealt in mercy with sinners before Christ came and died, the answer is simple. Jesus is the Lamb that hath been slain from the foundation of the world. (Revelation 13:8) From the moment sin entered into the world God had His eyes upon that sacrifice which He himself had prepared from the foundation of the world. And in the very Garden of Eden the blood of sacrifices that pointed forward as types to the true sacrifice began to flow. It is the power of the blood which has secured to men all the merciful things God has wrought for them since sin entered. The most determined rejector of Christ owes all he has that is good to the blood of Christ.
2. Through the blood of Christ we have our redemption, the forgiveness of sins.
Again in Ephesians 1:7 (RV), we read: We have our redemption through his blood, the forgiveness of our trespasses. Forgiveness of sin is not something the believer in Christ is to look for in the future, it is something he already has. We have, says Paul, the forgiveness of our trespasses. The forgiveness of sin is not something we are to do
something to secure. It is something which the blood of Christ has already secured, and which our faith simply appropriates and enjoys. Forgiveness has already been secured for every believer in Christ by the power of the blood.
You have heard of the old woman who lay dying. Her rector heard of it and called upon her. “They tell me,” he said, “that you are dying.” “Yes,” she replied. “And have you made your peace with God?” “No,” came the answer.” “And are you not afraid to meet God without making your peace with Him?” “Not at all,” was the answer that startled the minister. He grew earnest. “Woman, do you realize that you have but a short time to live and that you must soon meet a holy God?” “Yes, I realize it perfectly.” “And you are not afraid?” “Not at all.” “And you have not made your peace with God?” “No.” “What do you mean?” cried the astonished rector. A smile passed over the features of the dying woman. “I have not made my peace with God because I do not need to. Christ made peace more than 1,800 years ago by the blood of His
cross (Colossians 1:20) and I am simply resting in the peace He made.” Oh, blessed is the one who has learned to rest in the peace Christ made, who counts his sins forgiven because Christ’s blood was shed and God says so! We have our redemption through his blood, the forgiveness of our trespasses, according to his grace.