I fear that the concept of God is mainly an artificial construct to alleviate people's fear of death and dying.
I could be wrong. But organized religion often seems cultish and insistent, without any proof.
I agree that organized religion is often cultish and insistent. I also agree that most religions have no proof.
However, I want to give you some things to think to hopefully change your mind.
First of all, although some forms of Christianity do take on cultic characteristics, this is not what is taught in the Bible.
Christianity based solely on the Bible should result in:
- People loving others. Jesus said to love our enemies. Christians are to consider the example of Jesus giving up His life for us to help us to be willing to give up our own lives for other believers. I think the context is in persecution. The point is that Christians are not supposed to be selfish but caring about others even risking their own lives, if necessary. 1 Jn 3:16
- Giving is not to be compulsory. “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion” 2 Cor 9:7
- People should be respected. "Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity." 1 Tim 5:2
- Those in church authority are not to be domineering over the congregation, but to lead by example. 1 Peter 5:2,3
As far as being insistent, there is nothing in the New Testament that teaches a believer to be forceful in their presentation of the gospel. The plea is always, “whosoever will” may come. Rev 22:17
The Bible IS insistent, however, that there is only one God, and He has revealed Himself to humanity through the Bible. It is also clear that all of humanity is under judgment for rebellion against God and that is why there is so much evil and suffering in this world.
The Bible portrays God as being both a loving, kind-hearted and good God as well as a Just Judge. He will judge each one, not just for individual sins, but to the extent that they had opportunity to repent and be saved, but chose not to.
I will try to explain it in a simple allegorical story of my own creation.

Suppose there was a kingdom and a ruler within the kingdom incited a large portion of the kingdom to rebel against the king. In this story, however, this rebellious uprising was not fleeing a tyrannical king. Instead, their new ruler was the wicked one whose purpose was not the protection of his subjects but to spite the true king because he wanted power and was led by hatred. Those within the rebellious kingdom would all be guilty of treason. The true king came against the rebellious land and decreed all of the traitors would be given the death sentence. However, because he was a good king, and really cared about the subjects, he sent messengers to go among the rebellion and spread the news that although they were guilty of treason and rebellion and were under the sentence of the death penalty, a payment had been made on their behalf. If they repented of their rebellion and accepted the provision made for them, all would be forgiven and they would be restored in relationship to the king.
The story is similar to the reality that God is the true King of the universe and Satan has incited rebellion and is called the ruler of this world in John 12:31. Also, Eph 6:12 shows that this world is being run by evil spirits. “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.”
In my simple story, there was a message given that one could be pardoned because the death sentence had been executed on a substitute, in their behalf. To receive the pardon, they needed to repent of their treason and subject themselves to their true king.
In reality, however, the bible is very clear that our sentence of death for our treason/rebellion and crimes which are contrary to God’s good nature was actually fulfilled by the death of Jesus. BECAUSE Jesus was a person within the Godhead, meaning He was with God, and was God, was already present at the start of “the beginning” and all things were created by Jesus (See John 1) and because Jesus is eternal and infinite and completely all that is good, He was able to become the substitute for our death sentence. He paid an Infinite sacrifice for finite beings. The message is simply what Jesus commanded his disciples after His resurrection, “He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.”
OK. That was kind of long. And I didn’t get to the proof.
There is a lot of evidence to support the Biblical message. I will only give one.
In my opinion, one of the strongest proofs is the many Old Testament passages that promised One would come to die as a substitute for people’s sins and that it is faith, a choosing to “look to Me, and be saved all you end of the earth” that transitions a person from Satan’s kingdom back to God’s kingdom.
So, here is one passage in the Old Testament was written about 700 years before Jesus. There is a surviving manuscript that has been proven by secular scholars to have existed at least 100 years before Jesus was born and the manuscript matches very closely with the translations we have today.
I hope you read the chapter carefully to examine this evidence that God gave to show all who will listen, that God Himself has provided a way for restoration to Himself, and that is through the substitutionary death of Jesus on our behalf. The Righteous for the unrighteous, laying down His life, out of love, for us.
Isaiah 53:1 Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living;
for the transgression of my people he was punished.
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.