Thatâs not actually what was being discussed but I would pretty much go along with it.Quote from Hansel H:
So, summing up, the evidence of the non-existence of God is blindingly obvious because the evidence for the existence of God is not up the standards of the evidence re the consequences of jumping off cliffs.
However in regard to what we were actually discussing, I put forward reasons why belief in God is motivated by a need to believe, against how the non-existence of God is not motivated by a need to disbelieve. Your summation is not addressing that part of the topic.
Cliff and rock evidence is hard practical full force reality with obvious predictions representing a confirmation of what exists and what will happen. In that way it most certainly does support the atheist against the theistâs claim.Quote from Hansel H:
Cliff and rock evidence doesn't support the atheist's, the theist's or any other theory about the essence and origins of being. It doesn't follow that because there's no God evidence equivalent to cliff evidence that there's no God; there's no non-God evidence equivalent to cliff evidence.
It's obvious straightforward clear and sensible. The principles of cliff/rock evidence for existence apply to everything that existsâ¦..
But did you miss where I mentioned this in my previous post:?
"It does not mean God does not exist by some other so called evidence, but it is patently not to the standard of evidence cliff/fall/rocks achieves, so the theist must now proceed to any other conclusion that suits their personal needs."
â¦all of which is confirming the evidence for God is not to the standard of cliff/rocks.Quote from Hansel H:
The evidence for God is inferential. The theist infers God from the character of the world. The atheist, of course, may infer non-God from the same. It's a matter of what the theist/atheist selects as his evidence
The evidence for God is inferential and so is the evidence for Fairies fire breathing Dragons and Unicorns.
What do you mean by the âcharacter of the worldâ ? Cliff/rocks demonstrates the uncompromisingly direct character of the world, and the existence of God is not there by it. The theist does not infer God from the character of the world otherwise they would be able to use the cliff/rock comparison as evidence. to infer and confirm God.
It is not a question about the atheist selecting the evidence. We were discussing the question of whether the evidence is only selected evidence to suit personal needs. It manifestly is not as far as the atheist is concerned. Hard facts are not selections. It is abundantly clear, the theist does not select the cliff/rock reality as evidence, but has to select some other..to suit their personal God needs.
The atheist need make no inference of nonâGod, for according to âthe character of the worldâ at any point of cliff/rock reality, as I already mentioned, the 'evidence' for non-existence is right there in the comparison. It does not represent a preference to a non-existence to suit personal needs. The hard facts of cliff/rocks reality strikingly presents non-existence in the case of God. Now the theist has to proceed to any other conclusion that suits their personal needs.
Youâre saying logical is the same as fantastically non-logical ? !Quote from Hansel H:
: I'm saying that all explanations for existence are fantastically non-logical and therefore equally logically invalid; this means an ontological explanation including God is no less rational than one excluding God.
There are no ontological explanations for God that justify the word ontological in the way cliff/ rocks comparison do. You surely would have made one by now.
No way H.Quote from Hansel H:
Probably we all come to conclusions that suit our needs. An atheist has a need for a rational explanation but given that searching for something both rational and complete in an obviously inexplicable context is irrational. Every explanation is enveloped in the irrational context of inexplicable origin and end or an equally inexplicable eternality.
There is little in the reality of existence that is inexplicable about falling off a 1000ft drop onto rocks below. In realizing that, you donât come to conclusions that suit your needs. The conclusion is demonstrably true whether it suits your needs or not.
Not every explanation is a poetical and emotional fantasy about ethereal indulgencies.
If a piano is about to drop on your head you donât invoke thoughts of âsomething both rational and complete in an obviously inexplicable contextâ .You get out the way because you are perfectly well aware of the reality of existence and what it means.
Alright you are kidding, but in some church or on tv, that nonsense strangely constitutes a sermon intended to be believed, and the means to extract a few grand from the gullible..Quote from Hansel H:
H: The bacterium's understanding is God-given and perfect. It must be perfect because if it included imperfections it would have to exist and we all know a bacterium's understanding is non-existent. (just kidding )
Youâre saying itâs impossible for humanity to have perfect understanding because humanity wouldnât be the same as it is? Donât you think thatâs a trifle circular?Quote from Hansel H:
However, like the bacterium our understanding is appropriate to our nature and limitations but unlike the bacterium our understanding exists and includes imperfections. If God wanted to grant us perfect understanding God would have to adjust our limitations to the point that we would no longer be what we were. If we were adjusted in this way we would no longer be "us"; we would become "them". Thus it's impossible for "us" to have perfect understanding.
No way. Perfect understanding does not equate to perfect or automatic action. People have a Perfect Understanding in the evidence of reality for cliffs , rocks and pianos falling on their heads. But they still make up fantastical imaginations about their God existing, against all of that same âevidenceâ which demonstrates how their God doesnât so exist. All to suit their personal needs.Quote from Hansel H:
In any case, the being that does have perfect understanding would understand every thing including itself. This perfect understanding of itself would include a perfect understanding of its own needs and would make choices based on this perfect understanding unavoidable and automatic. Choices re the world would also be automatic since the one most correct course of action would always be obvious. Thus, the being with perfect understanding would exist like an automaton following the one and only course its perfect understanding indicated was appropriate in a manner indistiguishable from determinism.
Sorry, that's all I have time for tonight.