Quote from vhehn:
actually it was probably more like this:
Kooks and Quacks of the Roman Empire: A Look into the World of the Gospels (1997
http://www.infidels.org/library/modern/richard_carrier/kooks.html
We all have read the tales told of Jesus in the Gospels, but few people really have a good idea of their context. Yet it is quite enlightening to examine them against the background of the time and place in which they were written, and my goal here is to help you do just that. There is abundant evidence that these were times replete with kooks and quacks of all varieties, from sincere lunatics to ingenious frauds, even innocent men mistaken for divine, and there was no end to the fools and loons who would follow and praise them. Placed in this context, the gospels no longer seem to be so remarkable, and this leads us to an important fact: when the Gospels were written, skeptics and informed or critical minds were a small minority. Although the gullible, the credulous, and those ready to believe or exaggerate stories of the supernatural are still abundant today, they were much more common in antiquity, and taken far more seriously.
If the people of that time were so gullible or credulous or superstitious, then we have to be very cautious when assessing the reliability of witnesses of Jesus. As Thomas Jefferson believed when he composed his own version of the gospels, Jesus may have been an entirely different person than the Gospels tell us, since the supernatural and other facts about him, even some of his parables or moral sayings, could easily have been added or exaggerated by unreliable witnesses or storytellers.
I am not sure how we got from Einstein to Jesus, but I agree with you.
There is the Jesus of faith, and there is the historical Jesus.
With the Jesus of faith you either accept him or you don't based on (blind) faith alone. Can an unbounded God by definition convert Himself to a man and now become bounded in a body? Can an unchangeable God by definition be born and then die?
This was a later invention from the Romans I believe as they became absorbed into Christianity. They made Jesus into a god.
To the early Christian Jews he was just Messiah.
With the historical Jesus there is almost no evidence that such a man existed. Christianity started with Paul.
Paul was a Jewish heretic, and he made a business out of religion. Many Romans were fed up with having 30,000 gods, and their decadent lifestyle in general so this light version of Judaism appealed to them. Circumcision was not necessary for them to convert to this light version of Judaism which became Christianity. Most adult males would not want to undergo circumcision to begin with because it isn't an exactly a pleasant procedure for an adult, but the Romans in addition worshipped their bodies and they considered circumcision a bodily disfigurement.
Ok, let's bring this back to the twentieth century. Do you know Vhehn that Einstein was religious?
"Einstein always said that he was a deeply religious man, and his religion informed his science. He rejected the conventional image of God as a personal being, concerned about our individual lives, judging us when we die, intervening in the laws he himself had created to cause miracles, answer prayers and so on. Einstein did not believe in a soul separate from the body, nor in an afterlife of any kind."
"But he was certainly a pantheist. He did regard the ordered cosmos with the same kind of feeling that believers have for their God. To some extent this was a simple awe at the impenetrable mystery of sheer being. Einstein also had an urge to lose individuality and to experience the universe as a whole."
"I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings." [Telegram of 1929, in Hoffman and Dukas]
(see
http://members.aol.com/heraklit1/einstein.htm)
Pantheism is an interesting philosophy or religion for some, but what I would like to know is on what basis a pantheist or Einstein in this case can categorically state that God does not concern Himself with the fates and actions of human beings or can not break the laws of nature that He created.
Did God tell Einstein this? Was he a prophet?
I am not a brain scientist, but I have heard it said that one human brain is more complex than the entire inorganic universe so if God interacts with the inorganic universe than logically he should interact with man as well because he is certainly as complex as the inorgarnic universe that Einstein adored.