Quote from jem:
read this become less ignorant. note i changed the post above... to this post. You need to deal with science not philosophy when it comes to fine tunings.
http://www.dontow.com/2010/01/revie...bers-the-deep-forces-that-shape-the-universe/
Here is a review of Martin Rees book, just six numbers.
Martin Rees was cited by your boy Dawkins in the video.
Rees is Martin John Rees, Baron Rees of Ludlow, OM, FRS (born 23 June 1942 in York[1]) is a British cosmologist and astrophysicist. He has been Astronomer Royal since 1995 and Master of Trinity College, Cambridge since 2004. He was President of the Royal Society between 2005 and 2010.
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note... you are now debating philosophy... I am providing you science.
here we are following jem back to his ultimate destination. god of the gaps. it is amusing to listen to creationists claim that the universe is too complicated to have happend by natural process yet they will readily believe that an invisible guy in the sky did it all by magic.
conversations with him always go like this:
creationist jem: it looks too complicated and there had to be a first cause. it had to be designed by ......biblegod.
skeptic: if there had to be a first cause who created god?
creationist jem: god didnt need a first cause.
skeptic: if god didnt need a first cause why does the universe?
creationist jem: because god designed it.
skeptic: ok how did god do it?
creationist jem: the bible says god spoke and everything appeared:
skeptic: isnt that like magic? what did god say? abra kadbra?
creationist jem: god doesnt use majic.
skeptic: then how did he do it?
creationist jem: he is god. he just did it.
God of the Gaps From Theopedia.com.
God of the Gaps arguments are a discredited and outmoded approach to apologetics, in which a gap in scientific knowledge is used as evidence for the existence of God.
Before the scientific revolution of the last four centuries, such arguments were commonplace and widely accepted, presumably because the âgapsâ were large and showing no signs of shrinking. A lightning bolt crashes down, the peasants working in the field cross themselves and say âwell, we donât understand that, so it must be God.â
God of the Gaps in theology and apologetics
Theologians and religious scientists have used God of the Gaps arguments at least since the thirteenth century, revising them in response to developments in science.
Thomas Aquinas argued that because there is order and predictability in inanimate objects, which clearly cannot create order for themselves, there must be an intelligent being ordering them:
We see that things which lack knowledge, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that they achieve their end, not fortuitously, but designedly. Now whatever lacks knowledge cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is directed by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God. [4]
Isaac Newton, a deist, developed equations that explained much of the order in inanimate objects, which challenged Aquinasâs God of the Gaps arguments. In response, Newton turned to the variety that he saw in creation, as evidence for a creator:
We know him only by his most wise and excellent contrivances of things, and final cause: we admire him for his perfections; but we reverence and adore him on account of his dominion: for we adore him as his servants; and a god without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind ****physical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being necessarily existing. [5]
William Paley, writing more than a century after Newton, argued that the complexity and obvious design of Godâs creation, and in particular of living things, was irrefutable evidence for Godâs existence:
In crossing a heath, suppose I ⦠found a watch upon the ground, and it should be inquired how the watch happened to be in that place;⦠This mechanism being observed⦠the inference, we think, is inevitable, that the watch must have had a makerâ¦.who comprehended its construction, and designed its use. [6]
Not many years after Paley, Darwin offered an explanation that undermined Paleyâs âargument from design.â Many of those who had based their faith on Paleyâs arguments found their faith severely challenged. It was in this context that Drummond wrote âThe Ascent of Manâ as quoted above.