I am not trying to be cute here but I do not understand a single thing of what you are trying to say.
Very few understand the phrase: "The kingdom of god is within you". It's a direct challenge to who/whom/what you think you are. You have to re-assess the scope of what/who/whom you think you are to begin to comprehend what Jesus is saying.
Anyway, as that applies to hell. It is where the "prodigal son" goes to spend his inheritance unwisely. That is, the making of hell is what the entire inheritance is spent on. If your inheritance is the entire power of god, so-to-speak, then you could potentially "create" an entire universe. Then you could call that universe "home".
As such, hell is in direct competition with the original "kingdom of god", for the title "universe", which is a description to comprise
everything. In naming itself everything, hell intends to eclipse, edge out, and/or otherwise obliterate the memory of any kind of original universe.
The original universe is not a "place" like hell. The original is a being (remember, "the kingdom of god is within you"). The entire universe is alive, as that being, and comprises the entirety of everything, besides which, nothing else exists. If i then were to personify the original universe, and give it a name, i would call it "Christ". But it doesn't have a name. I could also call it Reality, with a capital R.
As such, conversely, if you were to personify hell is a being, i would call that being an imposter. Synonyms of imposter include:
impersonator
masquerader
pretender -"pretender to the throne"
deceiver
hoaxer
fake
fraud
sham
humbug
charlatan
quack
mountebank
trickster
fraudster
If the original universe ("kingdom") is Christ. Then hell is the "anti-Christ". Anti, meaning, whatever Christ actually is, hell proposes some alternative and sets about proving that the alternative is the
truth and/or
real (same thing). For example, if Christ is life, then hell is death, and it intends to prove that death is the truth/real. If Christ is the truth/reality, then hell proposes that it, itself, is Christ. That, basically defines what it means to be an imposter.
Anyway, this is how the prodigal son has spend his inheritance, until he had no more power. Mankind is a product of that spending spree, and as you can see, mankind is arguably powerless to change his circumstances.
Hell has a beginning, because the original universe does not. And if hell is eternal, then the original universe, Christ, must have an end,
because they cannot coexist. So there is quite a struggle for all of Christ's titles. You can tell whose side anybody is on, anytime they take qualities that belong to Christ, and apply them to themselves, and/or to the "universe" they call "home" and think of as "everything". In this struggle, there is no neutral ground. You are either for, or against Christ.
The "big bang" is an appropriate beginning for hell, because it intends to, or at least functions to, completely destroy what came before.
It's important to note, however, that the prodigal son merely intended to seek for MORE. As such, hell is not merely the personification of death. Hell intends to have life, as well as more than life. Functionally, what is more than life manifests as something new, what we call "death", but which is actually rapid radical change. In attempting to have more, hell is a home for those comfortable with the idea that life and death can co-exist. This is manifest in mankind, which seems to prove that both life and death, is the truth.
The initial motive is to have MORE (more than Christ). The manifest effect is to have the opposite (anti).
[edit: i would add that hell functions as less, not more, because all of the qualities of the original, Christ, are maximal. It is simply not possible to have MORE life than Christ already has. This is ultimately why MORE functions as opposite/anti. For the prodigal son, the road leading away from the original kingdom was paved with good intentions. There is technically nothing wrong with more, if it means maximum. There is nothing wrong with the maximum. There is nothing wrong with Christ.)
