shoeshineboy,
(1)God made everything in one go and at one time flash./ Snap -OR-
(2) God made everything...over time - 6 days exactly âOR-
(3) between 6 days and billions of years.-OR-
(4) billions of years
What you are saying is... it is #(3).... between 6 days and billions of years.
Therefore you are saying are you not , that in effect, Genesis gives no reliable or ascertainable measure of time for which it says God took to make the universe and earth and all the creatures on it.?
I am simply trying to get confirmation where Genesis confirms in the way you say it does, to the creation of the universe matching scientific knowledge.
Here's what I am saying: the days represent long periods of time which, as I mentioned in a previous post, is perfectly allowable in Hebrew. Here is what I said:
"I think the confusion here is over the idea of a "day". The Hebrew word for day is transliterated "yom" and can mean any of the following three things:
a) sunrise to sunset, b) sunset to sunset or c) a segment of time w/o any reference to solar days from weeks to years or an age or an epoch.
The latter is similar to our usage in English of "the Day of the Dinosaurs" or "in my grandfather's day". In our language, a day does not always mean 24 hours and it did not in Hebrew either. A great example agreed upon by I think all Hebrew scholars is Hosea 6:2 for general interest."
I really do think you are displaying a most ridiculously impossible extension of meaning when you try to use the the word "yom" in this respect .
Yom is not expressed on its own anyway, it has quantitive values attached to its use in each verse of Genesis. I see nowhere in the Genesis Hebrew text which allows yom to be taken as " the day of".
The only place where you may try to introduce a contortion into the meaning is to not follow any idiomatic translation and 'misinterpret' yom sheni [ yom (day) sheni ( second) day ], but still this does not allow much misrepresentation. The idea of someone saying "day second " still corresponds to second day (day two) and has obvious meaning and relationship .
The Hebrew is specific in its use of "yom" in connection to the mentioning of days in Genesis by the following manner...
Genesis 1:5 ..... yom echad day one (echad = the cardinal number 1)
Genesis 1:8 ..... yom sheni second day (day two)
Genesis 1:13......yom shlishi third day (day three)
Genesis 1:19..... yom revi'i. fourth day (etc....
Genesis 1: 23 yom chamishi fifth day
Genesis 1:31 .....yom hashishi sixth day
Thereby in the Hebrew text of Genesis there is specific denotation of each day in a period of 6 days.
On day 1 it states that God made "shamayan erets" which in Hebrew means the "entire physical universe".
The Hebrew is " Bereishit bara Elokim et hashamayim ve'et ha'aretz".....(In the beginning God created the heavens and the earth). It says nothing of the "entire physical universe".
Now we know that it makes perfect sense: on day 1 the entire matter, energy and time of the universe was created in the first stage of the universe just as day 1 says
That makes no sense , So It took day 1 to make heaven and earth (not the universe, apparently they had no notion of 'universe'), where day 1 = any time period. How does that make any sense? That says nothing at all.
You may as well say it took banana 1 where a banana 1 = anytime period.. Both day and banana are absurd as they have no qualifier.
You are seeming this is creating a seeming logical absurdity. On day 1 supposedly everything was made and yet on days 2 - 6 it describes how many things (certain animals, man) were made.
Yes it is absurd
Why does Genesis demarcate creation into "periods" unless it is to do exactly that. Separated into distinct
sections of time the distinguishable separate events in a chronological order.
How could anyone know that 30+ centuries later, science would provide the answer? Now we know that it makes perfect sense:
Thank goodness for science then, as Genesis makes no sense
on day 1 the entire matter, energy and time of the universe was created in the first stage of the universe just as day 1 says. Out of these raw materials everything thereafter was made including stars, galaxies, planets, etc. as well as the advanced planetary and life steps described in days 2 - 6.
All you are doing is expressing a truism of the earth and heavens. If it means "in whatever time it took" It's simply stating the bleeding obvious. The day 1 period is meaningless . By the same token day 2 is any time period and Genesis just becomes a list whose events are out of sync with known science.
The problem is you see it didn't happen that way. If you say "day 1" was the creation of everything
The problem is you are not making any sense of meaning. You just said "day 1" was the creation of everything. Can you really not see the silliness of this. I can say the universe took 2 months to create and I would be correct too. It's completely nonsensical.
Again, I feel that you are trying to push the ancient text into a logical absurdity that even a my preschooler would not commit.
I am doing this why ? because I am reading what the ancient text actually says? Because I see the words in Hebrew of yom sheni, yom shlishi etc.. in Genesis. Is that what pushing to absurdity is? Don't you think saying "yom sheni" means 14 billion years is absurd??
If not Perhaps you should put your preschooler on the line, we might get to find out how the hell he/she was able to convince the school governors that it is ok to teach kids that a period of time - known as day 1 - is anything you want it to be. The Little Johnny of biblical times would have been happy though, he could take the rest of his school life off and call it a day 1 vacation .