ME:
1. For the sake of this argument, I have agreed to consider that God exists.
2. For the sake of this argument, I have agreed to consider that God is assumed as the central element of the universe ( ie: not anthropocentric). I am also required to accept a general assumption that he has morality.
3. You then posit that it must follow ,you say, because of 1 & 2, any questions regarding the morality of God therefore, cannot be anthropocentric.
IF God has already decided that everything will be considered in/ by an anthropocentric viewpoint, including his standards of morality, and moreover a notion of God itself, he may have resolved, will be considered from an anthropocentric viewpoint, then under your own ârules of Godâ (1&2) your proposition Fails.
Quote by darkhorse
How did the above ever get conceded? When did God decide that "everything will be considered in/by an anthropocentric viewpoint?"
This is not a concession.!! It is merely that you cannot know it is not that way
You asked me to concede to 2 big assumptions for the sake of argument (1&2). You should not then assume I must therefore also conceed to the third one you made..
In the same way you say (1)God exists and (2)he is not anthropocentric, then I am reasonably and logically able to posit, at least by the same standards of validity which exists in your 1&2, that God may have already decided that everything will be considered in or by an anthropocentric viewpoint
Do you now wish me to make 3 concessions for the sake of your argument ?? If so make it clear
before you put your case forward
.....
But regard is another matter entirely. The key point of anthropocentrism is regard, not identity- relation of self to another being or concept outside of self. Do I regard myself as the central element of the universe, or do I not? Do I regard myself (or mankind) as the ultimate source of reason and logic, or do I not? Do I regard man's judgment the ultimate and highest source of judgment, or do I not? Do I regard man the highest being in existence- the key piece of the puzzle- or do I not? .....
I have read this carefully and it makes no sense to me.
We defined anthropocentrism, we both know what it means (at least I hoped you did since you defined its terms).
Whatever you say about
regard it makes no difference whatsoever. IF God wanted man to view everything including himself from an anthropocentric
regard or whatever, then end of story. You cannot know he has not and further, you cannot assume he has not made it so.
ME:
There is nothing in any proposition which makes it an inherent proposition
darkhorse
Propositions inherently propose other propositions on a regular basis through inclusion and exclusivity
No. Please read more carefully. I have emphasized for good reason !
There is nothing in any proposition which makes
it an inherent proposition
I donât want to nit pick this. It was mentioned as an aside to the main discussion. I am simply saying any proposition does not as an essential constituent or characteristic of itself (inherently) need to, or make it necessary to, propose yet another proposition.
And when did God decide this? Again, defining anthropocentrism as an identity/experience loop cannot stand other than as tautology. If so, then God's relation to birds would be aviapocentrism, to dogs canipocentrism, to spiders arachnipocentrism and so forth.
Again darkhorse NO. This wonât do at all. This is basic logic and reasoning stuff here. You are adding confusion to a straight forward situation. Again IF 1 & 2 then you cannot say to me
"And when did God decide this?".
You must either
(a) Have me agree as yet another concession (#3) that God did not decide this or (b) give âproofâ or substantial reasons over mine that he did not decide this.
All I have said is that he could well have decided this on the same grounds you use for saying he has not. You simply do not know. Therefore as I said before your statement to axeman and your assumption that God is not anthropocentric (I repeat he may have made himself purposely anthropocentric) FAILS. It is simple logical reasoning. I thought thatâs what you wanted ??
God's relation to man has no bearing on whether He is anthropocentric or not- perhaps you are getting mixed up with another term... ... anthropomorphism, a whole other kettle of fish, deals with human characteristics being assigned to a non-human being or thing, and may indeed come up in a discussion of how God chooses to relate to man and ways in which God communicates with man. Perhaps you were on that trail by mistake?
"God's relation to man has no bearing on whether He is anthropocentric or not"
Nothing to do with this. That is another separate assumption/proposition you are adding in
Stop trying to be evasive. If you donât want to remain serious about this then donât waste my time. There were 2 clear and distinct definitions agreed right at the beginning of this.
"I agree with your definitions of anthropocentric and an "anthropocentric view: " Regarding humans as the central element of the universe. Thatâs a good start !! Now letâs both stay focused in the logic reservation ...."
I have not used the word anthropomorphism, neither have any of my replies referred to the word itself, meanings or connotations. All my reasoning stands on the word anthropocentric and context already defined. Instead of trying to add one assumption onto the next, perhaps it would benefit you to read and try and understand what is actually being said.
The rest of what you wrote is the same old flashy darkhorse prose but has no bearing, substance or connection with the subject. You should stop always trying to bluster your way through.
You are way off base, well outside your âlogic reservationâ either get back in and face the issue at hand, or give it up.
It is simple and straightforward, the argument is that your following statement is False
"i respect axeman's general line of argument, however i think the flaw in the argument is that ;it is unintentionally anthropocentric and thus rests on flawed presuppositions
I have given good reason why..... and that is because it is based on an assumption that God has not made himself anthropocentric.
I offered good explanation to back my statement up..... if you should care to read it properly and carefully.